Saturday, June 02, 2012

WH: Aborting a Baby Because She's a Girl Part of 'A Very Personal and Private Decision'

By Fred Lucas
May 31, 2012

( – The White House is opposed to a bill that was proposed in the House that would ban sex-selection abortions.

In defending President Obama's opposition to the bill, White House Press Secretary Jay Carney said it would force abortionists into the position of trying to determine the "motivations" behind a "very personal" decision. Story-watch video to see Jay Carney dance around this one... Don't know how he stays in his job...

Gender-based abortions ban defeated: Barbarism alive in US?

Gender-Based Abortions Are Real War on Women

Sex-Selection Abortion Debate Drowned Out by 'War on Women' Rhetoric

Friday, June 01, 2012

If you feel a great loneliness...

If you feel a great loneliness and a deep longing for human contact, you have to be extremely discerning...and ask yourself whether this situation is truly God given. Because where God wants you to be, God holds you safe and gives you peace, even when there is pain. To live a disciplined life is to live in such a way that you want only to be where God is with you. The more deeply you live your spiritual life, the easier it will be to discern the difference between living with God and living without God, and the easier it will be to move away from the places where God is no longer with you. ...Henri Nouwen image by Sasha Wolff

A great divorce

After years of litigation, a court awards the historic Falls Church—one of the oldest in America—to The Episcopal Church, and Anglicans who once made an overwhelming majority of the congregation move out
Emily Belz
June 16, 2012

FALLS CHURCH, Va.—Churchmen founded The Falls Church before the colonists founded the United States, in 1732, as an Anglican church that gave the city of Falls Church, Va., its name. Founding Fathers like George Washington once sat in its pews. At the time, Episcopal and Anglican were not distinct terms. The Episcopal Church, in fact, didn't officially exist. But today they are most definitely distinct factions in northern Virginia.

After five years of court battles between The Episcopal Church (TEC) and its Virginia congregations that have broken away to join the Anglican Church in North America, a court has ordered The Falls Church Anglican congregation out of the red-brick colonial property. That means a congregation of 4,000—who voted to separate from TEC over doctrinal issues—is handing valuable church property to a 75-member Episcopal congregation representing the remnant who want to remain in the liberal TEC. Departing Anglicans must find borrowed meeting places in local middle schools and Baptist churches.

The Falls Church story has repeated itself around the country as more than 100 congregations have left the shrinking TEC because of the Episcopal leadership's increasing distance from orthodox theology. Courts have mostly ruled in favor of TEC, awarding property to the originating denomination after lengthy lawsuits—even as most of its members are moving on, or some would argue holding on, to Anglicanism. But when TEC wins property disputes in court, it sometimes has no parishioners left to use those churches.

"It was like a divorce," said John Yates, who has been rector of The Falls Church for 33 years and now leads the Anglican congregation. Five years of legal battles have exhausted and saddened Yates, but the Anglican church is growing faster than ever, planting four churches and counting in the last five years. the rest

A.S. Haley: The Diocese of Pittsburgh May Be Episcopal, But It Is Not Christian

Friday, June 1, 2012

The following is a statement of Redeemer Parish to the Episcopal Diocese of Pittsburgh upon the Relinquishment of Its Property:
May 31, 2012

After prayerful consideration, the Vestry of Redeemer Parish has decided that it is not interested in “purchasing” any property from the Episcopal Diocese of Pittsburgh. We had hoped to quickly reach agreement on the list of items we wanted to take to our new home, but the Episcopal Diocese’s response - particularly its interest in “retaining” memorial gifts and items purchased after we realigned with the Anglican Diocese - make clear to us that this is not possible.

We cannot agree to “purchase” items of property that were lovingly donated by our parish members for the use of our congregation. The Episcopal Diocese sued for our shirt. We hereby give you our coat. Matthew 5:40.

We have completed our departure from St. David’s.

We have taken only our personal property and that which is not ours to give - 9 green striped chairs and spinet piano that the owners loaned to the church.

The Clergy, Vestry and People
The Anglican Parish of Christ the Redeemer in the South Hills
Canonsburg Pennsylvania 15317
the rest

The Falls Church Anglican Files Appeal with Virginia Supreme Court

Press release
Friday, June 1, 2012

 Today, The Falls Church Anglican filed a Petition for Appeal with the Virginia Supreme Court, asking that Court to review and overturn the decision of Fairfax County Circuit Court Judge Randy I. Bellows in the lawsuits filed by The Episcopal Church and the Episcopal Diocese of Virginia. Judge Bellows ordered The Falls Church Anglican to transfer to the Episcopal Diocese of Virginia all of the church’s real property, approximately $2,800,000 in funds contributed by its members prior to 2007, and most of its personal property (bibles, hymnals, furniture, etc.). The Attorney General of Virginia today filed a brief in support of the church’s request for review of the trial court’s treatment of funds contributed by donors.

The church’s Petition requests review on a number of legal and constitutional grounds. At the broadest level, the Petition shows that the trial judge failed to follow the Virginia Supreme Court’s 2010 directive to resolve this church property dispute by “application of neutral principles of law”— principles “developed for use in all property disputes” – and instead justified transferring the church’s property based primarily on the denomination’s internal canons. The trial court’s ruling thus violates the U.S. and Virginia Constitutions by giving a denomination unilateral powers to override civil laws, powers not granted to any other entity, whether religious or secular, in Virginia.

As the Petition explains, the trial court’s ruling also violates the Constitution by allowing the denomination’s and diocese’s canons to apply retroactively and to govern historic property that The Falls Church acquired before it joined the denomination—indeed, before the denomination or diocese even existed. The history of The Falls Church and its deeds makes its claims especially strong compared with other cases that have come before the courts. The Petition also seeks review of the trial court’s failure to recognize the important distinctions between the church’s consecrated property (property used for actual worship services, primarily the Historic Church and Main Sanctuary) and its unconsecrated property (all other property). Even under the trial court’s legal analysis, such unconsecrated property is exempt from the scope of the denomination’s and diocese’s canons and should not be subject to transfer.

The Petition also focuses on the approximately $2,800,000 in funds that the trial court ordered transferred to the Episcopal Diocese. That ruling fails to respect the clear intent of the donors of those funds, who have strongly indicated for a number of years dating back to the late 1990s that the funds they contributed to the church were never to be given to The Episcopal Church nationally or the Episcopal Diocese of Virginia. The Attorney General of Virginia, who has responsibility under Virginia law to protect the rights of charitable donors, filed a separate brief requesting that the Virginia Supreme Court review this aspect of the decision in order to protect donor rights. It is hoped that the Virginia Supreme Court will be no less concerned to protect the rights of charitable donors in Virginia than the Attorney General has been.

The Vestry of The Falls Church Anglican voted unanimously to proceed with the filing of the church’s Petition for Appeal because both the interests of justice and the vestry's duties as stewards of these resources support seeking review of the judge's decision by a higher court.

Another significant consideration supporting this decision is the currently pending requests of two congregations, an Anglican congregation in Connecticut and a Presbyterian congregation in Georgia, for the U.S. Supreme Court to review their cases and clarify the applicable legal standard for such church property cases. The Supreme Court's decision whether to review one or both of those cases is expected in mid-June. A decision by that court to grant review could have a significant positive impact on this appeal.

The Falls Church Anglican leadership’s efforts to negotiate a fair and equitable settlement with the Episcopal Diocese of Virginia had been unsuccessful. The Diocese had made it clear that they would agree to allow the congregation to retain only a few hundred thousand dollars while the Diocese would take more than $2,400,000 of the funds in question and all of the real property, in exchange for the congregation surrendering all rights to appeal. However, the filing of the Petition for Appeal does not necessarily bring the possibility of a negotiated settlement to an end. It is possible that, while the church continues its effort to pursue a just decision, the Diocese could become willing to return to discussions about an equitable out-of-court resolution.

When considering this decision, parishioners recalled St. Paul's determination to appeal his false arrest in Jerusalem and trial at Caesarea to the Emperor in Rome. He judged that to use the legal system of his time was appropriate and in no way compromised his faith. Paul's purpose was simply to be a faithful steward of all that the Lord had entrusted to him, above all the Gospel of Jesus Christ and the power of the Holy Spirit to transform lives. The purpose of the Falls Church Anglican is the same, following its motto—“that Christ be King in our lives and in the lives of others”—and its prayer that “all of the resources that God has entrusted to our care over the years would be used only and always for this purpose.”

The Falls Church Anglican is one of 38 member congregations of the Diocese of the Mid-Atlantic

No Such Thing as Male and Female?

by Nathan Harden
May 30, 2012

“So God created man in his own image, in the image of God he created him; male and female he created them.” (Gen 1:27)

Not so fast.

Down in Arkansas, Obama’s Dept of Justice has revised theology and biology in one fell swoop, granting 38-year-old student Jennifer (formerly Russell) Braly the right to use women’s restrooms on the Fort Smith campus. This move comes after the university constructed several gender neutral restrooms just to accommodate Braly.
The unisex bathrooms were created specifically for Braly in early 2011, prior to a successful court appeal to legally change gender status from male to female…

Braly began using the women’s restrooms against the university’s policy, but it wasn’t until this spring that students had registered complaints.

The complaints were reported during the same time that Braly’s website was online, in which Braly discusses two marriages that both ended in divorce. The second of which, Braly writes, “ended with my ex wife being pregnant with my daughter.”

Personal information on Braly’s Facebook page suggests that Braly remains romantically involved with, and attracted to, women…

The Department of Justice’s insistence that access to gender-specific restrooms is legally a matter of choice, and that anatomy has nothing to do with it, raises a host of questions about privacy and personal safety in public restrooms. Specifically, the policy appears to remove any objective criteria for separating men and women in public restrooms. the rest

What we have here is a male individual who feels like a woman yet nevertheless remains attracted to women and is apparently making babies with women. And he can’t understand why college girls 20 years his junior might be uncomfortable pulling their pants down next to him in the restroom?

Huge religion survey: Gen X-ers less Christian, less Republican

By Michelle Boorstein

Generation X-ers — people born between 1965 and 1972 — are bucking previous demographic trends by becoming less religiously affiliated and less Republican even as they’ve aged, according to one of the biggest surveys of American religiosity.

The data released Thursday by Trinity College also show the percentage of Gen X-ers who call themselves Christian dropping by 10 percentage points in the period looked at, 1990 to 2008. In 1990, when Gen X-ers were ages 18 to 25, 85 percent of this group said they were Christian; the number dropped to 75 percent in 2008.

The analysis of Gen X people, who are today 40 to 47 years old, is the latest slice of data released from the massive American Religious Identification Survey, one of the country’s biggest demographic polls. It was done in 1990 with more than 113,000 people and again in 2008 with more than 54,000 people.

Barry Kosmin, an author of the study, said the data reflect the fluidity of American religiosity, with people more likely to switch their religious affiliation than their political party. While Gen X-ers are only a segment of the population, they make up many of the parents of today’s middle- and high-school children, he noted.

“This is good news for marketers and political consultants; it shows people can be persuaded, they change their minds,” he said.

The ARIS study seems to challenge what has been a core truth of American demographics: That people become more politically conservative and religiously affiliated as they age. the rest

Twenty Years Later, It Turns Out Dan Quayle Was Right...

...About Murphy Brown and Unmarried Moms
May 25, 2012

On May 19, 1992, as the presidential campaign season was heating up, Vice President Dan Quayle delivered a family-values speech that came to define him nearly as much as his spelling talents. Speaking at the Commonwealth Club of California, he chided Murphy Brown—the fictional 40-something, divorced news anchor played by Candice Bergen on a CBS sitcom—for her decision to have a child outside of marriage.

“Bearing babies irresponsibly is simply wrong,” the vice president said. “Failing to support children one has fathered is wrong. We must be unequivocal about this. It doesn’t help matters when prime-time TV has Murphy Brown, a character who supposedly epitomizes today’s intelligent, highly paid professional woman, mocking the importance of fathers by bearing a child alone and calling it just another lifestyle choice.”

Quayle’s argument — that Brown was sending the wrong message, that single parenthood should not be encouraged — erupted into a major campaign controversy. And just a few weeks before the ’92 vote, the show aired portions of his speech and had characters react to it. the rest  image

New research claims to identify the exact day of Jesus' crucifixion

Image: Lithograph of crucifixion
Researchers are claiming to have discovered the exact date that Jesus Christ was crucified, according to a new geological study released in an academic journal this week.
Ivana Kvesic
Wednesday, 30 May 2012

The geological survey, published in the International Geology Review, suggests that Christ was crucified on Friday, April 3, in the year 33.

The year of Christ's crucifixion has been widely debated in religious and scholarly circles, but geologists now believe that their research points to the most likely year Jesus was put on the cross.

"The day and date of the crucifixion are known with a fair degree of precision. But the year has been in question," geologist Jefferson Williams told Discovery Channel News.

To uncover the date of the crucifixion the scientists studied seismic activity in the Dead Sea by examining three cores from the Ein Gedi Spa beach, which lies adjacent to the Dead Sea 13 miles from Jerusalem.

Scientists decided to look into the history of seismic activity in the region because Chapter 27 in the Gospel of Matthew says that an earthquake coincided with the crucifixion of Christ. the rest image

Religious Left Laments America’s Discovery

by Mark D. Tooley
May 31st, 2012

In early May, Episcopal Church Presiding Bishop Katherine Jefferts Schori was there at the UN in New York to join in the mournful gabfest over the ostensibly lamentable “Doctrine of Discovery.” The international bureaucrats were focused on “Discovery’s” enduring “impact on indigenous peoples and the right to redress for past conquests.” The main sin for which redress is apparently needed is Western Civilization’s global reach.

Evidently Bishop Schori could not deliver all her thoughts at the UN session, so she later issued her own “Pastoral Letter on the Doctrine of Discovery and Indigenous Peoples.” Perhaps small numbers of elderly Episcopalians, if still awake in their pews, will listen to at least part of it.

Schori gloomily recalled centuries of brutal global conquest by Europeans professing to be Christian. Armed with “religious warrants, papal bulls which permitted and even encouraged the subjugation and permanent enslavement of any non-Christian peoples they encountered,” these savage conquerors achieved “wholesale slaughter, rape, and enslavement of indigenous peoples in the Americas, as well as in Africa, Asia, and the islands of the Pacific, and the African slave trade was based on these same principles.” In their wake followed “death, dispossession, and enslavement,” then “rapid depopulation [from]…epidemic disease.”

Of course, neither Bishop Schori nor the United Nations bureaucrats are interested in merely a history lesson. They want justice and redress. After all, the “ongoing dispossession of indigenous peoples” results from oppressive “legal systems” in the “’developed world,’” as Bishop Schori carefully put in quotations, that base land ownership on “religious warrants for colonial occupation from half a millennium ago.”

So essentially, Bishop Schori would like to undo the last 500 years of land ownership and wealth accumulation in the Western Hemisphere and elsewhere tainted by Western imperialism. After all, the “dispossession of First Peoples continues to wreak havoc on basic human dignity.” These mystical First Peoples are still “grieving their loss of identity, lifeways, and territory.” And “all humanity should be grieving” with them. Without irony, Schori cited Old Testament prophetic justice, which came from the ancient Hebrew conquerors of the Canaanites and other “First Peoples.”

Of course, Schori focused on grievous sins against the First Peoples of the United States, emphasizing the Episcopal Church’s long solidarity with them, while briefly citing her predecessor’s apology in 1997 for the “enormities that began with the colony in Jamestown.” She emphasized: “Today our understanding of mission has changed.” Indeed. Unlike the old missionaries, today’s Episcopal elites stress “healing” among people, and with the earth, while “reversing structural and systemic injustice,” of which there is so much. She even cited Episcopal Church support for the “Violence Against Women Act” currently before Congress. the rest

Researcher Says Abortion-Preterm Birth Connection Obscured

May 31, 2012
By Lucia Muchova

WASHINGTON, DC, June 1 (C-FAM) A newly released research paper charges that medical journals and researchers are burying data that shows a link between abortion and dangerous preterm births in later pregnancies.

Dr. Byron Calhoun makes these charges in "Abortion and Preterm Birth: Why Medical Journals Aren't Giving Us The Real Picture," released by C-FAM (publisher of the Friday Fax).

Calhoun, Professor and Vice-Chair in the Department of Obstetrics and Gynecology at the West Virginia University-Charleston and a pioneer in delivering perinatal hospice care to unborn babies and their parents, cites 127 published peer review articles spanning five decades all showing an increased risk of preterm birth following an abortion. Even so, such studies tend to hide this finding and not report it in the paper’s abstract or conclusion. Not only do these tactics make it harder for readers to see the abortion-preterm birth link, but it also could be a sign of ideological preference for ignoring negative effects associated with abortion.

A case in point cited by Dr. Calhoun is an important Chinese study published in the Archives of Gynecology and Obstetrics, which finds that history of combined surgical-medical abortion is associated with increased preterm birth risk of over 200 percent. It also finds an increased risk of over 360 percent for women who had medical abortion with curettage, 1 in 5 women in the study. Despite these findings, the paper’s abstract trumpets that the most important conclusion was that “history of multiple first trimester mifepristone-induced abortions is not associated with a higher risk of preterm delivery among singleton births in the first subsequent pregnancy.” The most important results of the study are obscured, requiring the reader to dig deep into the paper to find them.  the rest

Despite the overwhelming evidence of the existence of the preterm birth-abortion connection, Calhoun writes, “the leading medical organizations for women’s healthcare, including the American College of Obstetricians and Gynecologists (ACOG) in their online Compendium for 2011, refuse to acknowledge the increased associated risk of preterm labor or the substantial body of literature raising this concern.” ACOG’s disregard of the abortion-preterm birth link coincides with their longstanding pro-abortion advocacy.

Presentation by the Primate of the Church of Nigeria at the House of Lords April 24th

May 30th, 2012
Anglican Mainstream

Bishop Justin Welby of Durham welcomed the Primate of Nigeria, the Most Rev Nicholas Okoh. Noting that the Church in Northern Nigeria is in a position of exceptional suffering, he said that we honour those in the suffering church by focusing on the suffering of the church this evening. He asked the Archbishop to outline the situation in Northern Nigeria.

AB Okoh: In Nigeria today the main issue is the state of insecurity in the land because after the General Election which brought the president into power, some people took to the streets to demonstrate. Both international and local observers judged the election to be free and fair. We as bishops were observers. We observed no irregularity.

There was a widespread demonstration in the north. With the benefit of hindsight we can see that it was pre-planned. It took off almost immediately. It was sponsored by political opponents.

The government set up a panel to make a report and recommended that the government make compensation. People were killed and businesses set on fire. But no compensation has been made yet.

There is also the new aspect of Boko Haram. The bombing has been intensified. It spread from Maidugiri to Potiskum to Bauchi to Gombe to Jos and later to Kano. It became a very worrisome situation.

The police HQ in Abuja was bombed to stop the police from responding and so also the United Nations building. The government was trying to manage the situation. But then the bombers went to attack a church on Christmas Day. This was deliberately designed to generate provocation, since Christians were attacked when they were celebrating Christ’s birthday. Gunmen went into the church and sprayed worshippers with bullets in Adamawa state. The government has taken some steps. We met the government as members of the Christian Association of Nigeria several times and have asked for the government to do its job and solve the problem. the rest

Thursday, May 31, 2012

Canada: Settlement in Anglican Church court battle

May 31, 2012

Three parishes of the Anglican Network in Canada, including Oakville’s St. Hilda’s, have reached a negotiated settlement with the Anglican Church of Canada’s Diocese of Niagara, resolving a five-year legal dispute.

The Diocese of Niagara had been pursuing legal action against the parishes of St. George’s in Burlington, St. Hilda’s in Oakville and the Church of Good Shepherd in St. Catharines — and against individual leaders of the parishes — after the three parishes voted to part ways with the Anglican Church of Canada’s Diocese of Niagara in February 2008.

The standoff had been years in the making and stemmed from the belief of many followers that the Anglican Church of Canada had lost touch with the true Anglican faith.

The church’s decision to bless same-sex marriage was cited by some as the last straw. the rest

Because God is my sovereign Lord...

Because God is my sovereign Lord, I was not worried. He manages perfectly, day and night, year in and year out, the movements of the stars, the wheeling of the planets, the staggering coordination of events that goes on the molecular level in order to hold things together. There is no doubt that he can manage the timing of my days and weeks. ...Elisabeth Elliot
(photo by Raymond Dague)

Louisiana monks go to court to sell their caskets

By Robert Barnes
May 29, 2012

ST. BENEDICT, La. — Not very long after God told some at St. Joseph Abbey that the way out of financial hardship might be selling the monks’ handcrafted caskets, the state of Louisiana arrived with a different message.

It was a cease-and-desist order and came with threats of thousands of dollars in fines and possible criminal prosecution.

“Before we even sold a casket,” St. Joseph Abbot Justin Brown said in a recent interview in the picturesque abbey, which is located about an hour’s drive from New Orleans, on the other side of Lake Pontchartrain. Now a band of libertarian lawyers is hoping that the honey-colored Louisiana cypress coffins provide the vehicle for a Supreme Court review of government economic regulations.

Brown, a soft-spoken man who is only the fifth leader of a monastery that dates to 1889, said he had not known that in Louisiana only licensed funeral directors are allowed to sell “funeral merchandise.”

That means that St. Joseph Abbey must either give up the casket-selling business or become a licensed funeral establishment, which would require a layout parlor for 30 people, a display area for the coffins, the employment of a licensed funeral director and an embalming room.

“Really,” Brown said. “It’s just a big box.” the rest

Albert Mohler: The Seduction of Pornography and the Integrity of Christian Marriage, Part One

Tuesday, May 29, 2012

The intersection of pornography and marriage is one of the most problematic issues among many couples today–including Christian couples. The pervasive plague of pornography represents one of the greatest moral challenges faced by the Christian church in the postmodern age. With eroticism woven into the very heart of the culture, celebrated in its entertainment, and advertised as a commodity, it is virtually impossible to escape the pervasive influence of pornography in our culture and in our lives.

At the same time, the problem of human sinfulness is fundamentally unchanged from the time of the Fall until the present. There is no theological basis for assuming that human beings are more lustful, more defenseless before sexual temptation, or more susceptible to the corruption of sexual desire than was the case in any previous generation.

Two distinctions mark the present age from previous eras. First, pornography has been so mainstreamed through advertising, commercial images, entertainment, and everyday life, that what would have been illegal just a few decades ago is now taken as common dress, common entertainment, and unremarkable sensuality. Second, explicit eroticism–complete with pornographic images, narrative, and symbolism–is now celebrated as a cultural good in some sectors of the society. Pornography, now reported to be the seventh-largest business in America, claims its own icons and public figures. Hugh Hefner, founder of Playboy, is considered by many Americans to be a model of entrepreneurial success, sexual pleasure, and a liberated lifestyle. The use of Hugh Hefner as a spokesman by a family-based hamburger chain in California indicates something of how pornography itself has been mainstreamed in the culture. the rest

Anglican parish moves closer to Catholicism

May 31, 2012
by Michael Caruso

Holy Cross Roman Catholic Church in East Mt. Airy hosted a truly groundbreaking event on Sunday, May 20.

The event, accompanied by a Mass, marked the formal introduction of the Anglican Catholic parish of St. Michael the Archangel, which worships at Holy Cross, into the Roman Catholic communion. St. Michael’s is the first Anglican parish in Greater Philadelphia to be received into the U.S. Ordinariate and one of the first nationwide.

The Mass was celebrated by Monsignor Jeffrey Steenson, Ordinary of the Ordinariate of the Chair of St. Peter, a non-geographical structure established by Pope Benedict to provide Anglicans with distinctive liturgical elements of their church while moving them to full communion with the Roman Catholic Church.

The Church of St. Michael the Archangel began as the Episcopal Church of St. James the Less in East Falls, which was founded in 1846.

The congregation of St. James the Less left its historic property in East Falls in 2006 and has not had its own church since then. The congregation had disaffiliated itself from the Episcopal Church in 1999 and had become a member of the Anglican Church in America.

The local Episcopal diocese sued for the property in 2001 and subsequently won the case.

The Rev. David Ousley, its rector since 1983, is one of 60 Anglican priests preparing to be ordained as Catholic priests, starting in June of this year. He was ordained a Catholic transitional deacon at the Cathedral Basilica of SS. Peter and Paul by Philadelphia Archbishop Charles Chaput on Saturday, May 12. The parish and all its members had already been accepted into the Catholic Church on April 2. the rest

House rejects gender-based abortion bill

Bill would have banned abortions based on the gender of the fetus, a practice common in Asian countries
Thursday, May 31, 2012

WASHINGTON — The House on Thursday fell short in an effort to ban abortions based on the sex of the fetus as Republicans and Democrats made an election-year appeal for women’s votes.

The legislation would have made it a federal crime to perform or force a woman to undergo a sex-based abortion, a practice most common in some Asian countries where families wanting sons abort female fetuses.

It was a rare social issue to reach the House floor in a year when the economy has dominated the political conversation, and Republicans, besieged by Democratic claims that they are waging a war on women, struck back by trying to depict the vote as a women’s rights issue.
the rest

Marriage Law Struck Down by Appeals Court

May 31, 2012

A federal appeals court in Boston ruled the Defense of Marriage Act unconstitutional Thursday, finding that the 1996 law denying benefits to same-sex spouses improperly targeted a minority group and infringed on states' prerogatives over family law.

The decision is the second federal appeals ruling this year to side with gay-marriage proponents, after a court in San Francisco struck down a California voter initiative that rescinded a state constitutional right to same-sex marriage.

Neither Thursday's decision, from the First U.S. Circuit Court of Appeals in Boston, nor the February ruling by the Ninth Circuit, in San Francisco, recognized a federal constitutional right to same-sex marriage. Both opinions cited narrower grounds to invalidate measures. The courts found that neither the federal Defense of Marriage Act nor California's Proposition 8 could be justified in light of the penalties they imposed on same-sex couples. the rest

Appeals court strikes down DOMA: Tradition doesn't justify unequal treatment

Wednesday, May 30, 2012

Reports on Extreme Harassment of Conservative Bloggers

Wednesday, May 30, 2012
Stephen Gutowski

Sunday, May 27, 2012

Pornography threatening 'downfall' of church

by Anugrah Kumar
Sunday, May 27, 2012

Apologist and author Josh McDowell launched, a new website to raise awareness about online pornography which he says is a problem big enough to cause the downfall of the church.

"The downfall of the church will not come from a lack of apologetic teaching; it will come from disintegration of the families in the church," says a video posted on the website, launched in time for summer vacation when students' media consumption significantly increases.

"The greatest threat to the cause of Christ is pervasive sexuality and pornography," said McDowell.

"Today we have, by and large, lost control of the controls because an intrusive immorality is just one click away from our children. With just one keystroke on a smartphone, iPad, or laptop, a child can open up some of the worst pornography and sexually graphic content you can imagine. There's never been such access in history."

McDowell, who has written or co-authored 120 books since 1960, backs his claims with stunning statistics about the destructive impact of pornography on the Christian family.

More than 1 billion pornographic websites are one click away, and the average age of first-time viewers of pornography is 9 years old. About 80 percent of 15- to 17-year-olds have been exposed to hardcore porn, and the adult pornography industry reports that 20-30 percent of their traffic comes from children. More shockingly, half of all Christian families report that pornography is a problem, and 30 per cent of pastors have viewed pornography in the last 30 days. the rest

Shock: British Teens Have as Many as Seven Abortions

by Steven Ertelt

New figures from the British government show hundreds of teenagers in the U.K. are having multiple taxpayer-funded abortions with three who had several government-funded abortions before their 20th birthday.

The Daily Telegraph newspaper obtained official NHS figures using a Freedom of Information Act request and determined that two teenage girls had their seventh abortion in 2010, the most recent year during which the government has figures. Another four teenage girls had six abortions paid for at taxpayer expense.

“Fourteen teenage girls had their fifth abortion in 2010, 57 teens had a termination for the fourth time and 485 women aged 19 or under went through the procedure for a third time,” the newspaper indicatedthe rest

Anglican Unscripted Episode 41

May 26, 2012

This weekend Kevin and George discuss Anglican's first historian, the Tale of Two Ladies, and AUs new Canterbury Sweepstakes feature. Our Contributors bring news from England, Australia, and the USA. Comments to To donate