GenCon 2012: Episcopal Church agnostic on the resurrection of animals
Bishops adopt prayers for animals
July 12, 2012
By George Conger
The doctrine that all dogs go to heaven has been placed in limbo by the 77th General Convention. On 11 July 2012 the House of Bishops of the Episcopal Church adopted a revised version of Resolution A054 “Authorize Rites and Prayers for the Care of Beloved Animals.”
The question of prayers for the souls of animals was brought to the convention by the Standing Committee on Liturgy and Church Music which submitted the text, “Various Rites and Prayers for Animals” for approval. However, the Convention’s Committee on Prayer Book, Liturgy and Church Music rejected “Various Rites” as a whole, and offered selected prayers for approval by the church.
The Bishop of Missouri, the Rt. Rev. George Wayne Smith said the prayers provided by the Prayer Book committee “no longer express the desire for our animals to be part of the resurrection.”
The committee removed language from the proposed “Burial Office for a Beloved Animal”, that has the officiant say: “Give us faith to commit this beloved creature to your care, and hear our hope that we all may one day be reunited with our animals in the heavenly places, where you live and reign for ever and ever. Amen.”
The new language for the office states: “Give us faith to commit this beloved creature of your own making to your care, for you live and reign for ever and ever. Amen”
After Bishop Smith presented the resolution for debate, the retired Bishop of Alabama, Henry Parsley stated “I welcome the liturgy, but I have a question: Where do they go?”
“To heaven, where else,” the Presiding Bishop said.
the rest-this is a hoot!
Albany Deputation Statement on the 77th General Convention
GetReligion: Rum, sodomy and the cash: The Episcopal Church
The Wall Street Journal’s “Houses of Worship” column has printed a spirited review of the recent General Convention of the Episcopal Church held 5-12 July 2012 in Indianapolis. The reporter’s style in “What Ails the Episcopalians” is engaging as is the ebullient energy found in his report on the church’s follies.
Yet, there is a problem — the author’s insights are largely superficial and the reader cannot rely on him as a guide to the deeper meaning of the things he describes. Silly things take place at Episcopal Church General Conventions — I have covered the last six — yet, the Episcopal Church and its presiding bishop are not guilty of the crimes leveled against them in this article...
Transgender Pastors Coming to a Church Near You
To exhibit "inclusion and growth in understanding and appreciation of the diversity of God's beloved human family," the Episcopal Church just voted to allow transgender ministers to occupy their pulpits, shattering all sacred traditions while trading the Silver Chalice for a pink one.
The Episcopal Church, replacing God's way with the politically correct way, also began working on creating a liturgy for same-sex 'weddings'.
The House of Bishops of The Episcopal Church, at their week-long General Convention in Indianapolis, approved a proposal that would amend two canons to "prohibit discrimination based on gender identity or expression in the lay and ordained ministry discernment process and in the overall life, worship and governance of the church."
Let's get this straight: One should never be discriminated against because they do not have the qualifications for a specific position? This means that if you want to wear that glamorous flight uniform and fly that 747 you should not face discrimination simply because you cannot fly that airplane. Nope, you should be put right into that pilot's seat in the cockpit without delay. Passengers, please board...
The Episcopal Church Resolutions You DIDN’T Hear About
Sure, all the attention went to making Canon law say that you WILL hire a person of unspecified gender and sexual history for your church nursery. That, and giving your bishop a handy dandy little ritual to hand to your priest when the folks who detest marriage as a primitive livestock and rape exchange come demanding to be married. You might be yelling at said priest and bishop about that stuff, but they’re reassuring you, “Hey, it will be only one part of our local missional contextualization. Besides, did’ja hear about all the really great mission and ministry work that General Convention did for us? The stuff those hateful fundy bloggers ignored?”...
A Statement from the Deputation of the Diocese of Central Florida
Episcopalians Call for Repeal of DOMA; Approve Rites for Pet Funerals
Other resolutions passed during the convention include:
• A call to halt the use of racial profiling and the practice of detaining people suspected of being in the country illegally
• A call to Congress to repeal federal laws (including DOMA) that have a discriminatory effect on same-gender civilly married couples
• Creating a task force to "re-imagine" its structures, governance and administration
• A reaffirmation of baptism as the normative entry point to receiving Holy Communion
• Making available liturgical materials to provide pastoral responses to people with animals, including at the time of their death
• Challenging every congregation to use social media...
The Anglican Future: After the Storm
We are in a strange place. After nearly a decade of crisis, the much predicted Anglican schism has failed to materialise, at least in any clear cut way. Significant new structures have been birthed, notably the Anglican Church of North America, but on the whole the drama has subsided.
The Communion lies becalmed and rudderless like a ship after a storm. The Archbishop of Canterbury can no longer gather the Communion and the Standing Committee of the Anglican Consultative Council has announced that it has no set time frame for the adoption of the Covenant. What was once held to be 'the only show in town' is dead even though it officially lives.
How does the GAFCON movement respond now? During the storm it provided a lifeboat for those orthodox Anglicans who were tossed over the side, but now there is an opportunity to get the ship under way again by being a catalyst for the renewal and godly unity of the whole Communion. The preparatory documents for the 2008 GAFCON Conference referred to a fork in the road, but how do we understand that road? We can begin to answer this question by taking a hint from the fact that the GAFCON movement was quite deliberately birthed in Jerusalem and its identity is framed by the Jerusalem Statement and Declaration...