Saturday, October 26, 2013

Gafcon 2013: Nairobi Communique and Commitment

You are no longer foreigners and aliens, but fellow citizens with God’s people and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. (Ephesians 2:19-20)

In the name of the Father, and of the Son, and of the Holy Spirit, we, the participants in the second Global Anglican Future Conference (GAFCON) – 1358 delegates, including 331 bishops, 482 other clergy and 545 laity from 38 countries representing tens of millions of faithful Anglicans worldwide – send you greetings from East Africa, a place of revival in the last century and of growth in the Anglican Church today.

We met with great joy in Nairobi from 21st to 26th October 2013. We gathered each day for prayer and praise, studied Paul’s letter to the Ephesians and shared in the Holy Communion at the beginning and end of our conference.

It was very poignant that our meeting took place only a month after the violent terrorist attack in Nairobi at the Westgate Shopping Mall in which so many innocent men, women and children lost their lives. Our hearts go out to those families who have lost loved ones and to all of those who still suffer. We continue to remember them in prayer. In meeting here we have been able to express publicly the hope that Jesus Christ brings to a world in which brokenness and suffering find frequent expression.

In our gathering, we reaffirmed our view that we are a global fellowship of confessing Anglicans, engaged in a movement of the Holy Spirit which is both personal and ecclesial. We appreciated that the Archbishop of Canterbury sent personal greetings via video and gave us the assurance of his prayers, and we likewise pray for him. We believe we have acted as an important and effective instrument of Communion during a period in which other instruments of Communion have failed both to uphold gospel priorities in the Church, and to heal the divisions among us.

The Formation of the Global Fellowship of Confessing Anglicans
In 2008, the first GAFCON was convened in order to counter a false gospel which was spreading throughout the Communion. This false gospel questioned the uniqueness of Christ and his substitutionary death, despite the Bible’s clear revelation that he is the only way to the Father (John 14:6). It undermined the authority of God’s Word written. It sought to mask sinful behaviour with the language of human rights. It promoted homosexual practice as consistent with holiness, despite the fact that the Bible clearly identifies it as sinful. A crisis point was reached in 2003 when a man in an active same-sex relationship was consecrated bishop in the USA. In the years that followed, there were repeated attempts to resolve the crisis within the Communion, none of which succeeded. To the contrary, the situation worsened with further defiance. As a response to the crisis, we adopted The Jerusalem Statement and Declaration which commits us to biblical faithfulness, and has since provided the framework for renewed Anglican orthodoxy to which we, in all our different traditions – Evangelicals, Anglo-Catholics and Charismatics – are committed. We also formed the Global Fellowship of Confessing Anglicans (GFCA).

Since then, we have become a movement for unity among faithful Anglicans. Where, in taking a stand for biblical faithfulness, Anglicans have been marginalised or excluded from provincial or diocesan structures, the Primates’ Council has recognised and authenticated them as faithful Anglicans. The GFCA has been instrumental in the emergence of the new Province of the Anglican Church in North America, giving formal recognition to its orders and welcoming it as a full partner province, with its Archbishop having a seat on the Primates’ Council. The GFCA has also prevented the original Diocese of Recife from being isolated from the Anglican Communion. At the same time, local fellowships have been set up across many provinces. These have been a vital support to ministers and congregations alike, as the pressures on faithful gospel witness have increased.

The GFCA and the Future of the Anglican Communion
The fellowship we enjoy as Christians is distinguished from all other associations by the fact that it is at its heart a common ‘fellowship with the Father and his Son Jesus Christ’ (1 John 1:3). For this reason it has a particular character. It involves repentance and ‘walking in the light, as he is in the light’ (1 John 1:7–9). The character and boundaries of our fellowship are not determined by institutions but by the Word of God. The church is a place where the truth matters, where it is guarded and promoted and where alternatives are exposed for what they are — an exchange of the truth of God for a lie (Romans 1:25).  Our willingness to submit to the written Word of God and our unwillingness to be in Christian fellowship with those who will not, is clearly expressed in The Jerusalem Statement and Declaration. This means that the divisions in the Anglican Communion will not be healed without a change of heart from those promoting the false gospel, and to that end we pray.

There is much we can learn from the East African Revival about having a change of heart. Beginning in the last century, the Revival has touched millions of lives across many countries as the Holy Spirit has moved lay men and women, as well as clergy, to share the gospel with others. Two significant features of great relevance to our situation are —
  • Real repentance for sin demonstrated both in confession of guilt and a desire to make amends
  • A confidence that the gospel has the power both to save the lost in all the world and to transform the church, rather than seeing the church conformed to the world.
We urge those who have promoted the false gospel to repent of their unfaithfulness and have a renewed confidence in the gospel. We repent of indifference, prayerlessness and inactivity in the face of false teaching. We remind them – as we remind ourselves – that the sins from which we must repent are not simply those which the world also believes are wrong; they are those that God himself abhors and which are made clear in his Word.

The 1998 Lambeth Resolution I.10 on Human Sexuality states that sexual activity is to be exclusive to marriage and that abstinence is right for those who are single. We still hold to that authoritative statement. Sexual temptation affects us all, and we pray therefore for faithfulness to God’s Word in marriage and singleness.

We grieve that several national governments, aided by some church leaders, have claimed to redefine marriage and have turned same-sex marriage into a human rights issue. Human rights, we believe, are founded on a true understanding of human nature, which is that we are created in God’s image, male and female such that a man shall leave his father and mother and be joined to his wife (Matthew 19:6; Ephesians 5:31). We want to make clear that any civil partnership of a sexual nature does not receive the blessing of God. We continue to pray for and offer pastoral support to Christians struggling with same-sex temptation who remain celibate in obedience to Christ and affirm them in their faithfulness.

The gospel alone has the power to transform lives. As the gospel is heard, the Holy Spirit challenges and convicts of sin, and points to the love of God expressed in his Son, Jesus Christ. The sheer grace of God in setting us free from sin through the cross of Christ leads us into the enjoyment of our forgiveness and the desire to lead a holy life. This enables the relationship with God that Jesus makes possible to flourish. Moreover, just as individual lives can be transformed, so can the life of churches. We therefore commit ourselves and call on our brothers and sisters throughout the Communion to join in rediscovering the power of the gospel and seeking boldness from the Holy Spirit to proclaim it with renewed vigour.

Strengthening the GFCA
We are committed to the future of the GFCA and to that end have decided to take steps to strengthen our fellowship.

First, we have resolved to be more than a network. We are an effective expression of faithful Anglicanism and therefore, recognising our responsibilities, we must organise ourselves in a way that demonstrates the seriousness of our objectives. These are threefold.
  • Proclaiming and contending for the gospel of Jesus Christ. Examples of work we wish to resource are the preparation of convincing theological rebuttals of any false gospel; supporting a network of theological colleges whose students are better oriented to ministry, whose faculties are well-trained, and whose curricula are built on the faithful reading of Scripture.  
  • Building the fellowship. We need to find new ways of supporting each other in mission and discipleship.
  • Authorising and affirming faithful Anglicans who have been excluded by their diocese or province. The main thrust of work here would be devoted to discerning the need for new provinces, dioceses and churches — and then authenticating their ministries and orders as Anglican.
Second, pursuing these objectives will require GFCA to operate on a more systematic basis and to that end we shall organise around a Primates’ Council, a Board of Trustees, an Executive Committee and regional liaison officers, who will be involved in fostering communication among FCAs.

Third, we recognise that moving the GFCA on to a new footing will involve making substantial new resources available. We must, therefore, invite provinces, dioceses, mission agencies, local congregations and individuals formally to become contributing members of the GFCA. In particular, we ask provinces to reconsider their support for those Anglican structures that are used to undermine biblical faithfulness and contribute instead, or additionally, to the financing of the GFCA’s on-going needs.

Our Priorities
Our Lord’s command is ‘to go and make disciples of all nations, baptising them in the name of the Father, and of the Son, and of the Holy Spirit, and teaching them to obey everything I have commanded you’ (Matthew 28:19–20). We believe therefore that our first priority must be to make disciples. This means that our movement must be committed to -
  • Evangelising areas of our world where clear gospel witness has become obscured or lost and bringing the gospel to unreached peoples. Much of our energy must be devoted to bringing the gospel to children and young people and developing the leaders of the future. We also recognise the need to pray for, love and witness to Muslims with the gospel of Jesus. We call upon churches to train their members in such outreach.
  • Supporting genuine gospel initiatives, recognising that there are times when the maintenance of structures can constrain the proclamation of the gospel. In line with The Jerusalem Statement’s expectation that the Primates’ Council would intervene to provide ‘orthodox oversight to churches under false leadership’, the Primates’ Council will carefully consider working beyond existing structures as an obedient response to Jesus’ commission to take the gospel to all nations.
  • Guarding the gospel. We shall continue publicly to expose any false gospel that is not consistent with apostolic teaching and clearly to articulate the gospel in the church and in the world.
Our second priority must be to deepen discipleship. We must keep stressing that our identity is primarily found in Christ rather than in national, ethnic or tribal attachments. In addition, there are many pressures on Christians today which require a degree of maturity in order to withstand them. These include aggressive secularism, where increasingly Christians are being told that their faith must only find expression in private, and not in public life, and where the contribution of Christianity to the public good is denied; militant Islamism which continues to threaten the existence and ministry of the church in some places; and seductive syncretism which introduces supposedly alternative approaches to God and thereby denies the uniqueness of Christ.

Countering these pressures and promoting the gospel in difficult circumstances requires Christians to accept that their witness involves suffering for Christ (2 Timothy 3:12); to stand with those who are suffering for Christ; to be alert to the ways in which the Scriptures are being falsely undermined by opponents; to engage graciously in the public square; and to refuse to be intimidated when subjected to persecution.

As a third priority, we must witness to the transforming effect of the gospel in working for the transformation of society, so that the values of the eternal Kingdom can be seen here and now. We therefore believe that it is right to engage in the public arena with gentleness and respect (1 Peter 3:15–16), but without allowing our priorities to be shaped by the world’s agenda; that our churches should work for the protection of the environment and the economic empowerment of those who are deprived of resources; and that we should not ignore the cries of the marginalized and oppressed who need immediate aid.

We affirm the ministries of women and their vital contribution to the life of the church: their call to the task of evangelism, discipling, and building strong marriages, families, churches and communities. GAFCON 2013 upholds the Bible's teaching that men and women are equally made in the image of God, called to be his people in the body of Christ, exercising different gifts. We recognize that we have differing views over the roles of men and women in church leadership.

It grieves us that in many communities women and children are marginalized through poverty, lack of education, HIV/AIDS, the mistreatment of widows and orphans, and polygamy. Furthermore, they suffer domestic violence, sexual abuse, trafficking and abortion. We repudiate all such violence against women and children and call on the church to demonstrate respect for women, care for marginalized women and children around the world, and uphold the sanctity of human life from conception to natural death.

We are conscious of the growing number of attacks on Christians in Nigeria and Pakistan, Syria and Egypt, Sudan and many other countries. Where our brothers and sisters are experiencing persecution, we must all call on governments and leaders of other religions to respect human rights, protect Christians from violent attack and take effective action to provide for freedom of religious expression for all.

We are conscious of many pressures on faithful gospel witness within the church, but equally conscious of the great need the world has to hear the gospel. The need for the GFCA is greater now than when we first met in Jerusalem in 2008. We believe the Holy Spirit is challenging us and the rest of the Anglican Communion to remain faithful to our biblical heritage; to support those who suffer as a result of obedience to Christ; to deepen the spiritual life of our churches; and to respond to anti-Christian pressures with a renewed determination to spread the gospel. The seriousness with which we take our mission and our fellowship will be reflected in the way individual churches make the GAFCON vision their own, and in how we resource the work the GFCA seeks to initiate. We invite all faithful Anglicans to join the GFCA.

Finally, we make the following commitment to strengthen our fellowship and promote the gospel.

The Nairobi Commitment
We are committed to Jesus Christ as the head of the Church, the authority of his Word and the power of his gospel.  The Son perfectly reveals God to us, he is the sole ground of our salvation, and he is our hope for the future. We seek to honour him, walk in faith and obedience to his teaching, and glorify him through our proclamation of his name.

Therefore, in the power of the Holy Spirit —
  1. We commit ourselves anew to The Jerusalem Statement and Declaration.
  2. We commit ourselves to supporting mission, both locally and globally, including outreach to Muslims. We also commit to encouraging lay training in obedience to the Great Commission to make and mature disciples, with particular attention to recruiting and mobilizing young people for ministry and leadership.
  3. We commit ourselves to give greater priority to theological education and to helping each other find the necessary resources. The purposes of theological education need clarifying so that students are better oriented to ministry, faculty are well-trained, and curricula are built on the faithful reading of Scripture.
  4. We commit ourselves to defend essential truths of the biblical faith even when this defence threatens existing structures of human authority (Acts 5:29).  For this reason, the bishops at GAFCON 2013 resolved ‘to affirm and endorse the position of the Primates’ Council in providing oversight in cases where provinces and dioceses compromise biblical faith, including the affirmation of a duly discerned call to ministry. This may involve ordination and consecration if the situation requires.’
  5. We commit ourselves to the support and defence of those who in standing for apostolic truth are marginalized or excluded from formal communion with other Anglicans in their dioceses. We have therefore recognized the Anglican Mission in England (AMiE) as an expression of authentic Anglicanism both for those within and outside the Church of England, and welcomed their intention to appoint a General Secretary of AMiE.
  6. We commit ourselves to teach about God’s good purposes in marriage and in singleness. Marriage is a life-long exclusive union between a man and a woman. We exhort all people to work and pray for the building and strengthening of healthy marriages and families. For this reason, we oppose the secular tide running in favour of cohabitation and same-sex marriage.  
  7. We commit ourselves to work for the transformation of society though the gospel. We repudiate all violence, especially against women and children; we shall work for the economic empowerment of those who are deprived; and we shall be a voice for persecuted Christians.
  8. We commit ourselves to the continuation of the Global Fellowship of Confessing Anglicans, putting membership, staffing and financing onto a new basis. We shall continue to work within the Anglican Communion for its renewal and reform.
  9. We commit ourselves to meet again at the next GAFCON.
Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (Ephesians 3:20-21)
26 October 2013

Friday, October 25, 2013

GAFCON II: A Master List of the Most Important Resources

Here at TitusOneNine
All you need to know about Gafcon II...

GAFCON Friday Press Conference from GAFCON GFCA on Vimeo

Gafcon II: October 25, 2013

GAFCON latest: The dual challenges of an aggressive secular world and increasingly worldly established church
There is nothing in Anglicanism like GAFCON. The Lambeth Conferences have all the bishops and their wives; the Anglican Consultative Council has a few representatives from each province. The Third Divine Commonwealth Conference in Nigeria from November 18-22 with 5000 people is largely composed of members of the Church of Nigeria.

GAFCON2013 is made up of bishops, clergy and lay people drawn from 38 countries numbering over 1300 people.

The Archdeacon of Cardigan, the Venerable Will Strange, describes the worship, led by a choir and a drummer as fantastic. The morning bible expositions of the Book of Ephesians have been spectacular and models of their kind.

Mini-conferences which include topics such as Gospel and Culture, Being Women of God and Episcopal Ministry have continued. There is an extraordinary energy in the Cathedral precincts where coffee, tea and meals are served as people are eagerly engaged in conversation...

GAFCON Day 4 - Global Anglicanism in its Natural State-David Ould
...They’re not the only things we’ve seen here in Nairobi just as they should be, not in a faked western presentation. The most overwhelming sense you get from this GAFCON week is that this is how it’s meant to be. There is a genuine sincerity, love and warmth being expressed between delegates that flows out of a genuinely shared commitment to and unity in the Lord Jesus Christ. That unity is being increasingly expressed in a desire to stand together in the issues facing us as a movement and in the wider Communion...

Behind the scenes of Gafcon
Accusations that Gafcon II would a political rally for the right paid for by American conservatives and fronted by their docile African allies have proven to be unfounded, so far.

Gafcon II is self-funded the Rt. Rev. Martyn Minns told Anglican Ink, with the costs of the conference evenly divided between the delegates.

Nor have forecasts of chaos proven true.  Backed by a cadre of Kenyan volunteers and an Australian-American management team, 1352 delegates have been efficiently fed, housed, moved and organized .

Gathered on the campus of All Saints Cathedral in Nairobi the conference has held its plenary sessions and informal worship in the main auditorium of the Trinity Center. The main auditorium in the three story parish hall has been able to accommodate the 30 archbishops, 301 bishops, 541 priests and deacons, and 487 lay people from 27 provinces drawn from 40 countries...

Revival and the Anglican Way
...Prof. John Senyonyi, vice-chancellor of Uganda Christian University offered a historical overview of the revival and its contemporary relevance for Anglicans. "If you are to get anything from East Africa at Gafcon 2, revival begins with an individual,” he declared.

"Revival doesn't begin with the church, it begins with me when the Holy Spirit convicts me [of my sin], I bow and say 'Lord, may you begin with me’,” he said.

Sin was ever present in our lives and we must endeavor to pursue personal holiness however, Archbishop Rwaje warned. Rwanda had been the birthplace of the revival  and he had come to faith through its influences. However, Rwanda was also the home of the genocide – a mark of human depravity.

One of the marks of the revival was the conviction of the human heart. Through the Holy Spirit "God brought unflagging zeal for revival and conviction of sin" to the hearts of man Prof. Senyonyi said...

Oct 25, 2013
The Rev. Canon Phil Ashey along with two other American Anglican Council staff members are on the ground in Nairboi, Kenya for GAFCON 2013. The AAC has been working with conference communications and led a mini-conference on the future of the GAFCON movement.

GAFCON II: Bishop Nazir Ali
Oct 23, 2013

GAFCON Thursday Highlights from GAFCON GFCA on Vimeo.

GAFCON II: Rev. Paul Perkin
October 23, 2013

Thursday, October 24, 2013

Gafcon II Pics

October 24, 2013-Raymond sent these from Nairobi-click to enlarge.

Brenda and Julian Dobbs in front-Raymond to the right and behind

Wednesday, October 23, 2013

Gafcon II: October 23, 2013

GAFCON II: Archbishop Peter Jensen addresses Gafcon Primates
Oct 23, 2013
General secretary of the Global Fellowship of Confessing Anglicans, Dr. Peter Jensen, speaks at the luncheon in Nairobi during the Archbishop of Canterbury's visit.

GAFCON II: Archbishop Peter Jensen opens
Oct 22, 2013 

GAFCON II: The Lonely Church
Oct 23, 2013

David Ould: GAFCON Day 2 - A Clear Challenge to Welby and much more
...There is a tangible expectation around me that something big will be produced. As one delegate put it to me, “I didn’t just come here to network, as good as that has been. We came here to make a massive difference”. What that different will be remains to be seen, but it will not be negligible. What GAFCON has shown today is that none of us are alone and together we can effect real changes...

Legacy of East African Revival Frames GAFCON Opening Night
Appeals to scriptural authority and the urgency of a revival that spread across East Africa characterized the opening session of the Global Anglican Future Conference (GAFCON) in Nairobi, Kenya on Monday 21st October, 2013. The evening spotlighted the experience of Global South Christians who are both hosting the conference and leading the renewal movement...

GAFCON 2013 Tuesday Highlights from GAFCON GFCA on Vimeo.
(Catch a glimpse of our bishop Julian Dobbs!)

Tuesday, October 22, 2013

GAFCON II: Opening Press Conference

Oct 21, 2013
The opening of GAFCON II In Nairobi, Kenya

Lent and Beyond: Favorite Tweets, Quotes, Snippets from GAFCON so far…

The Chairman’s Address at the GAFCON 2013 Plenary 22nd October
The Most Rev Dr Eliud Wabukala: Primate of Kenya and Chairman of the Global Fellowship of Confessing Anglicans

Crisis in Anglican Communion is behind us, says Chair of GAFCON Christian Today

NAIROBI: Bishop Michael Nazir-Ali Attacks Secularism, Islam and Syncretism
Introducing speakers on the first full day of GAFCON II, retired Bishop of Rochester, Michael Nazir-Ali identified three major threats to Christian culture, he believed cannot be turned away from or denied any longer.

For Nazir-Ali, these threats are aggressive secularism, radical Islam and a syncretism that holds all religions to be essentially the same. The bishop went on to describe these in greater detail, beginning with secularism, which he felt "infects much of the West" and has increasing influence in other countries.

Citing research that shows human beings to have a spiritual dimension innately within themselves, Nazir-Ali acknowledged that Western people have a personal, instead of social understanding of spiritual life. Religion, which he equated with spirituality in its social aspect, has become a "bad word" in the West, and this has led inevitably to "excessive individualism."...

George Conger: Whither Gafcon II?
Gafcon is a movement in search of a mission, George Conger reports from Nairobi on the first day of the Second Global Anglican Future Conference (Gafcon).

Gafcon II began on a different key than its first assembly in 2008. The anger-tinged passion that drove the Jerusalem conference is absent from Nairobi and there is a confidence in the vigor of the global reform movement.

Yet, for its successes – playing midwife to the birth of the Anglican Church in North America, expanding the circle of supporters across the globe, garnering acknowledgement from Canterbury -- the movement is in the midst of a reimagining of its identity.

“Who are we” asked Dr. Peter Jensen, the Gafcon General Secretary in the opening address to the 1352 delegates from 40 countries representing 28 provinces. Will we be here in five years, he mused...

David Ould: GAFCON Day 1 - The Church Gathered and a Firm Word for Archbishop Welby

Surgery for US Archbishop Duncan
The Archbishop of the Anglican Church of North America underwent an emergency dental procedure in Nairobi yesterday, relieving pain and inflammation from an abscessed tooth...

Nairobi conference confirms major realignment in Anglican Communion
Opening news conference, Monday 21st October 2013

The second Global Anglican Future Conference, which opens today in Nairobi, is confirmation that the churches involved in the GAFCON movement are committed to the Anglican Communion and modelling how the communion should operate in the 21st century.

Organisers say the movement has grown since the first conference in Jerusalem in 2008.

"We have exceeded the first GAFCON both in number and reach" said the General Secretary of the Fellowship of Confessing Anglicans, Dr Peter Jensen. "We have also surpassed all expectations here in Nairobi."

Although initially expecting 1100, the final total is 1,352 Archbishops, Bishops, clergy and lay people, men and women, from almost 40 countries.

The number of bishops attending is 331, of whom 30 are Archbishops...

Churches tempted to ‘change Christian faith’ for culture
Leaders of the Global Anglican Future Conference (GAFCON) refuted characterizations in the western press of the gathering as a breakaway movement, with recently retired Archbishop Peter Jensen of Sydney responding that "nothing could be further from the truth."

Instead, the FCA General Secretary portrayed the movement as seeking to model how the worldwide Anglican Communion can function "particularly when the Communion insists on strong theological standards" centering on the bible...

Monday, October 21, 2013

GAFCON II: Archbishop Welby addresses Gafcon

Oct 20, 2013

In a surprise visit to Nairobi, Archbishop of Canterbury Justin Welby preaches from All Saints Cathedral. He spoke of his fondness for the goals of GAFCON and his love for the Kenyan people as they recover from the Westgate Mall attack.

BBC: Archbishop of Canterbury makes Kenya detour on way to Iceland
Archbishop Justin Welby, who arrived on Saturday night, gave sermons at All Saints Cathedral on Sunday morning.

He made the "last-minute" 24-hour trip to offer condolences after the Westgate centre attack, Lambeth Palace said.

He is also meeting conservative Church leaders who are in Nairobi for this week's conference of the breakaway world Anglican group, Gafcon.

Archbishop Welby was due to fly to Iceland - via London's Heathrow Airport - on Sunday night.

In Iceland, he will attend a primates' meeting of the Porvoo Communion, formed of churches mainly in northern Europe... BBC

Anglican structures need updating, says Archbishop
...The Secretary of the Council, Bishop Peter Jensen, former Archbishop of Sydney, said following the Archbishop's sermon that "Archbishop Justin opened the door to a changed Anglican Communion which gives us hope, although he will need to hasten to catch up with the Anglican Future which began five years ago."... Christian today

Canterbury greetings for ACNA Archbishop Duncan
The Archbishop of Canterbury, the Most Rev. & Rt. Hon. Justin Welby, greeted the Archbishop of the Anglican Church of North America, the Most Rev. Robert Duncan, before the start of services at All Saints Cathedral in Nairobi... Anglican Ink

Welby backs GAFCON vision for a renewed Church
Nairobi: The Archbishop of Canterbury offered his qualified personal endorsement to Gafcon today, telling the congregation of All Saints Cathedral in Nairobi his vision for the future of the Anglican Communion was of a Bible-based church dedicated to mission and evangelism – goals shared by the Gafcon movement of the Fellowship of Confessing Anglicans (FCA).

While Archbishop Justin Welby stopped short of giving Gafcon his formal imprimatur, he conceded the existing instruments of communion were no longer fit for purpose in ordering the life of the Anglican world.

 The archbishop also hinted the Communion may not be able to count upon the Church of England to hold the line on issues close to the heart of the Gafcon movement. Archbishop Welby recounted his strong public opposition to the British government’s same-sex marriage bill, noting it had come at a great “personal cost” to him as the culture and government were hostile to the church. However, he was silent on whether the Church of England would permit the blessing of gay civil unions.

The archbishop’s multi-layered sermon evolved over its two presentations – after being all but silent about Gafcon in his first sermon, in its second reading the archbishop spoke three times about the forthcoming Gafcon conference, set for 21-26 October 2013, at All Saints Cathedral... Anglican Ink

Okoh leads 470 Anglicans to Nairobi for GAFCON

Sunday, October 20, 2013

Gafcon II: Media release October 20, 2013

Media release October 20, 2013
Thousands packed multiple services at Nairobi's All Saints Cathedral on the eve of the Global
Anglican Future Conference (Sunday 20th October).
Leading the joyous congregants was the Primate of Kenya and chairman of GAFCON, Eliud Wabukala, along with members of the GAFCON Primates Council and the Archbishop of Canterbury.

Archbishop Justin Welby joined Archbishop Robert Duncan, Primate of the Anglican Church in North America, Presiding Bishop Tito Zavala of the Southern Cone, Archbishop Daniel Deng Bul of Sudan, Archbishop Nicholas Okoh of Nigeria and Archbishop Henri Isingoma of the Democratic Republic of Congo.

Archbishops Duncan and Bishop Zavala joined in celebrating communion while Archbishop Welby preached, in a truly international event.

The Archbishop of Canterbury spoke of a 'new Anglican Communion' saying new structures were needed for the 21st Century.

Later the Primates and Archbishop Welby attended a luncheon reception.

"It is a great privilege to have shared this lunch with you and to be here as you set off on this extraordinary week which I hope and pray will move the whole Anglican Communion forward."
The General Secretary of the Fellowship of Confessing Anglicans Dr Peter Jensen said "I believe that the new Anglican Communion could be seen at the first GAFCON in 2008."

"This great gathering in Nairobi is a model for our partnership with each other within the Anglican Communion, based on the truth of the Bible." Dr Jensen said.

Photos available at GAFCON 2013 photos

Twitter feeds include GAFCON Event Feed and Official ACNA Feed

Current Time in Niarobi Kenya -