Saturday, January 16, 2016

Anglican Unscripted Episode 212....other news on Primates' Meeting 2016


Jan 16, 2016
Anglican Unscripted is the only video newscast in the Anglican Church. Each Episode Kevin, George, Allan and Peter bring you news and prospective from around the globe.
Please Donate - http://anglicanink.com/donate

Inside the Canterbury primates gathering -Anglican Ink

Fr. Dwight Longenecker: Seven Ways the Episcopalians Will React to Suspension

Justin Welby says sorry to LGBTI community for hurt and pain caused by Anglican church   The archbishop of Canterbury has apologised for the “hurt and pain” the Anglican church has inflicted on lesbian, gay and transgender people as he attempted to defend the decision to sanction the liberal US church for allowing same-sex marriage.

Justin Welby’s remarks came at the end of a week-long summit of the world’s Anglican leaders, in which he sought to soothe divisions caused by the decision on Thursday to uphold a “traditional doctrine” of marriage as “between a man and a woman in faithful, lifelong union”...

Censure of US church will weigh on Canada, says Hiltz Archbishop Fred Hiltz, primate of the Anglican Church of Canada, acknowledged  tonight that the decision by the majority of primates to temporarily restrict the Episcopal Church's participation in the Anglican Communion’s decision-making related to doctrine and polity “will weigh into” the Anglican Church of Canada’s own deliberations about same-sex marriage this July...

BREAKING: American Pastor Saeed Abedini and Other Americans Have Just Been Freed

By Jay Sekulow
January 16, 2016

American Pastor Saeed Abedini has just been released from imprisonment in Iran.

For more than three years, Pastor Saeed – a U.S. citizen – has endured imprisonment in Iran.

We can now officially confirm that Pastor Saeed has been freed.  In addition there are reports that 3 other Americans imprisoned in Iran have also been released.

News broke late last night that Pastor Saeed had been taken from his prison cell to Iran’s Central Intelligence agency.  While the details are still coming in, we can confirm that this morning he was released... the rest

5 Americans released by Iran, 4 as part of prisoner swap, official says Iran has freed four U.S. prisoners as part of a prisoner swap, including Washington Post journalist Jason Rezaian, Marine veteran Amir Hekmati and Christian pastor Saeed Abedinir, senior U.S. administration officials said Saturday, confirming reports first published in Iranian media.

A fifth man -- described as a recently detained student named Matthew Trevithick-- was separately released, U.S. officials said.

The announcement comes on a day when the United Nations' nuclear watchdog is expected to announce whether Iran is in compliance with a July deal to restrict its nuclear program...

Friday, January 15, 2016

ACNA Archbishop Foley Beach: Statement on Primates Meeting

ACNA Archbishop Beach: Statement on Primates Meeting
To the members of the Anglican Church in North America,

I am writing to you from Canterbury, England late on the night of January 14th, 2016.  Thank you for your prayers and support this week.  Although I’m tired at the end of a long day, I wanted to send you an update.

I participated fully in the meeting, where the first and primary agenda item was addressing the Episcopal Church’s changes to the doctrine of marriage.  We spent most of the week discussing this issue and seeking to come to a common conclusion.

We unanimously agreed that these changes “represent a fundamental departure from the faith and teaching held by the majority of our Provinces on the doctrine of marriage,” and we wrestled with what the consequences should be.

The GAFCON and Global South Primates were tremendous in their leadership in the meeting, and made a strong impact in the final decision.  I confess that I have mixed feelings about the sanctions.
The sanctions are strong, but they are not strong enough, and to my deep disappointment, they didn’t include the Anglican Church of Canada as they should.

With that said, it took many steps for the Anglican Communion to come to this current crisis. This is a good step back in the right direction, but it will take many more if the Communion is to be restored.
Thank you again for your incredible prayer support, and let us stay on our mission – to reach North America with the transforming love of Jesus Christ!
Your brother in Christ,

The Most Rev. Dr. Foley Beach
Archbishop and Primate
Anglican Church in North America

CANTERBURY: ACNA Archbishop says Primatial Meeting was Step Forward
An exclusive interview with Archbishop Foley Beach...Virtueonline

ACNA Primate was given ballot paper to vote on Episcopal Church 
THE Primate of the Anglican Church in North America (ACNA), Dr Foley Beach, was a full, voting participant in the Primates’ gathering in Canterbury.

He said on Friday that he was handed a ballot paper on Thursday to vote on the fate of the Episcopal Church in the United States but declined it... Church Times

A.S. Haley: On the Death of the Anglican Communion plus other reactions to Primates meeting

A.S. Haley: On the Death of the Anglican Communion  ...An agreement evolved that would require ECUSA’s suspension from Communion-related activities for three years. This would give ECUSA a sporting chance to decide in its General Convention (to be held in 2018) that it really did not mean to go against the majority of the Anglican provinces in approving same-sex church weddings that blasphemed the Lordship of Jesus Christ, and substituted same-sex love as a model for the relation between Christ and His Church.

With the primate of Canada (Archbishop Fred Hiltz) remonstrating that his church had not gone so far (at least, not until its next General Synod later this year), the primates decided to extend their sanction at this point only to ECUSA, and to leave the Anglican Church of Canada to its future deliberations.

Presiding Bishop Michael Curry protested that his church was trying only to be faithful to the Holy Scriptures as its leaders perceived them, but the clear voice of the Bible in opposition to same-sex concourse (whether in or out of so-called “marriage”) spoke louder than his protests. As a result, Presiding Bishop Curry will have to explain to his House of Bishops (and to General Convention in 2018) that they could face further sanctions—even permanent expulsion—from the Anglican Communion if ECUSA continues openly to contravene the sense of the Anglican Communion embodied in Resolution 1.10 of the 1998 Lambeth Conference.

The reaction to the Primates’ sanctions among Episcopalians committed to that church’s revisionist agenda was overwhelmingly negative, as might be expected. An announcement of the Primates’ Statement posted at Episcopal Café garnered more than 100 comments as of this writing—most of them derisive and derogatory. There were many calls to cut off the Episcopal Church (USA)‘s subsidy to the Anglican Communion Office—as though ECUSA should withhold its money from those who dissent from it, while expecting its own dissenting members to voluntarily surrender their churches and bank accounts in lieu of being sued for them. (The double standard of liberals—“one rule for me, another for thee”—marks them every time.)...

Albert Mohler: Anglican Communion sanctions Episcopal Church on homosexuality, reaffirms biblical marriage Play the podcast-it's the first story

Journalists must look to the left, as Anglican Communion goes into 'stoppage time'  ...When you look at the current events in the context of an accurate timeline, it's clear that (a) the Episcopal Church has merely been placed in "time out," (b) that the global primates really do think this dispute is about the Bible and marriage, (c) that the state of sacramental Communion among Anglican leaders remains as broken as ever and (d) that all Canterbury has really achieved, with this meeting, is send the contest into extra innings (or perhaps "stoppage time" is a better term among global Anglicans).

So where to start? There is no way to deal with all of the coverage and many publications have major holes in the timeline framing this event. Many journalists still think that this battle is primarily about the election of an openly gay, non-celibate bishop in a tiny U.S. diocese in 2003. As I have noted many times here at GetReligion, Communion among Anglican bishops and archbishops was already breaking down years before that and shepherds from the growing Anglican flocks in Africa, Asia and across the "Global South" were already taking steps to support traditionalists inside the Episcopal Church... GetReligion

Episcopal Church leader announces she will defy primates ban

Primates Meeting 2016-Final Communique

Walking Together in the Service of God in the World 

January 15, 2016

The meeting of Anglican Primates, the senior bishops of the 38 Anglican Provinces, joined by the Archbishop of the Anglican Church of North America, took place in Canterbury between Monday 11 January and Friday 15 January at the invitation of Justin Welby, the Archbishop of Canterbury. The first morning was spent in prayer and fasting.

We came knowing that the 2016 Primates’ meeting would be concerned with the differences among us in regard to our teaching on matters of human sexuality. We were also eager to address wider areas of concern.

The meeting started by agreeing the agenda. The first agreed item was to discuss an important point of contention among Anglicans worldwide: the recent change to the doctrine of marriage by The Episcopal Church in the USA.

Over the past week the unanimous decision of the Primates was to walk together, however painful this is, and despite our differences, as a deep expression of our unity in the body of Christ. We looked at what that meant in practical terms.

We received the recommendation of a working group of our members which took up the task of how our Anglican Communion of Churches might walk together and our unity be strengthened. Their work, consistent with previous statements of the Primates’ meetings, addressed what consequences follow for The Episcopal Church in relation to the Anglican Communion following its recent change of marriage doctrine. The recommendations in paragraphs 7 and 8 of the Addendum A below are:

“It is our unanimous desire to walk together. However given the seriousness of these matters we formally acknowledge this distance by requiring that for a period of three years The Episcopal Church no longer represent us on ecumenical and interfaith bodies, should not be appointed or elected to an internal standing committee and that while participating in the internal bodies of the Anglican Communion, they will not take part in decision making on any issues pertaining to doctrine or polity.
 
“We have asked the Archbishop of Canterbury to appoint a Task Group to maintain conversation among ourselves with the intention of restoration of relationship, the rebuilding of mutual trust, healing the legacy of hurt, recognising the extent of our commonality and exploring our deep differences, ensuring they are held between us in the love and grace of Christ.”
 
These recommendations were adopted by the majority of the Primates present.

We will develop this process so that it can also be applied when any unilateral decisions on matters of doctrine and polity are taken that threaten our unity.

The Primates condemned homophobic prejudice and violence and resolved to work together to offer pastoral care and loving service irrespective of sexual orientation. This conviction arises out of our discipleship of Jesus Christ. The Primates reaffirmed their rejection of criminal sanctions against same-sex attracted people.

The Primates recognise that the Christian church and within it the Anglican Communion have often acted in a way towards people on the basis of their sexual orientation that has caused deep hurt. Where this has happened they express their profound sorrow and affirm again that God's love for every human being is the same, regardless of their sexuality, and that the church should never by its actions give any other impression.

We affirmed the consultation that had taken place in preparation for the meeting by Archbishop Welby and commended his approach for future events within the Communion.
The consideration of the required application for admission to membership of the Communion of the Anglican Church of North America was recognised as properly belonging to the Anglican Consultative Council. The Primates recognise that such an application, were it to come forward, would raise significant questions of polity and jurisdiction.

In the wake of the climate change conference in Paris last month, the meeting heard about a petition of almost two million signatures co-coordinated by the Anglican Environment Network. Reports were made about moves to divest from fossil fuels, the expansion of the African Deserts and the struggle for survival of the peoples of the Pacific as island life is threatened in many places by the rise of sea levels.

The meeting discussed the reality of religiously motivated violence and its impact on people and communities throughout the world. Primates living in places where such violence is a daily reality spoke movingly and passionately about their circumstances and the effect on their members. The Archbishop of Canterbury himself has taken important initiatives in bringing people together from a range of faith communities globally for discussion and mutual accountability. The Anglican Primates repudiated any religiously motivated violence and expressed solidarity with all who suffer from this evil in the world today... the rest

Thursday, January 14, 2016

Gafcon Statement on Primates Communique

Statement by the GAFCON Chairman, The Most Rev. Dr. Eliud Wabukala and The GAFCON General Secretary, The Most Rev. Dr. Peter Jensen

14th January 2016

The Anglican Communion is our spiritual home and the GAFCON Primates travelled to England in the hope that godly faith and order could be restored through renewed obedience to the Bible.

We are pleased that Archbishop Foley Beach of the Anglican Church in North America has played a full part in the Canterbury meeting of Primates and that sanctions have been applied to the Episcopal Church of the United States, (TEC) recognising the need for mutual accountability on matters of doctrine within the family of the Communion.

However, this action must not be seen as an end, but as a beginning. There is much that causes us concern, especially the failure to recognise the fact that the Anglican Church of Canada (ACoC) has also rejected the collegial mind of the Communion by unilaterally permitting the blessing of same-sex unions and the ordination of those in active homosexual relationships. We fear that other provinces will do the same.

Since the beginning of the crisis in the Communion brought about by the actions of both TEC and the ACoC, the Anglican instruments of unity have been unable to guard biblical truth and restore godly order. There must therefore be doubt about the effectiveness of the sanctions that have been agreed.

In particular, it must be recognised that the continuing brokenness of the Communion is not the result simply of failed relationships, but is caused by the persistent rejection of biblical and apostolic faith as set out in Lambeth Resolution 1.10. We are therefore disappointed that the Primates’ statement makes no reference to the need for repentance.

The need for the GAFCON movement is being recognised by an ever increasing number of people and we are encouraged in our conviction that God has called us to work for an Anglican Communion which is a truly global family of Churches. We long to see a united, confident and courageous witness to God who by the death and resurrection of his Son Jesus Christ has given us an unshakeable hope and assures us of his unfailing love.
Found here

ENS: Curry says primates’ statement will be painful for many Episcopalians

Anglicans step back from brink of schism over homosexuality -The Telegraph

Statement from Primates 2016

14 Jan 2016

Today the Primates agreed how they would walk together in the grace and love of Christ. This agreement acknowledges the significant distance that remains but confirms their unanimous commitment to walk together.

The Primates regret that it appears that this document has been leaked in advance of their communiqué tomorrow. In order to avoid speculation the document is being released in full. This agreement demonstrates the commitment of all the Primates to continue the life of the Communion with neither victor nor vanquished.

Questions and further comments will be responded to at a press conference tomorrow at 1500. Full details are available here.

The full text is as follows:

1. We gathered as Anglican Primates to pray and consider how we may preserve our unity in Christ given the ongoing deep differences that exist among us concerning our understanding of marriage.

2. Recent developments in The Episcopal Church with respect to a change in their Canon on marriage represent a fundamental departure from the faith and teaching held by the majority of our Provinces on the doctrine of marriage. Possible developments in other Provinces could further exacerbate this situation.

3. All of us acknowledge that these developments have caused further deep pain throughout our Communion.

4. The traditional doctrine of the church in view of the teaching of Scripture, upholds marriage as between a man and a woman in faithful, lifelong union. The majority of those gathered reaffirm this teaching.

5. In keeping with the consistent position of previous Primates’ meetings such unilateral actions on a matter of doctrine without Catholic unity is considered by many of us as a departure from the mutual accountability and interdependence implied through being in relationship with each other in the Anglican Communion.

6. Such actions further impair our communion and create a deeper mistrust between us. This results in significant distance between us and places huge strains on the functioning of the Instruments of Communion and the ways in which we express our historic and ongoing relationships.

7. It is our unanimous desire to walk together. However given the seriousness of these matters we formally acknowledge this distance by requiring that for a period of three years The Episcopal Church no longer represent us on ecumenical and interfaith bodies, should not be appointed or elected to an internal standing committee and that while participating in the internal bodies of the Anglican Communion, they will not take part in decision making on any issues pertaining to doctrine or polity.

8. We have asked the Archbishop of Canterbury to appoint a Task Group to maintain conversation among ourselves with the intention of restoration of relationship, the rebuilding of mutual trust, healing the legacy of hurt, recognising the extent of our commonality and exploring our deep differences, ensuring they are held between us in the love and grace of Christ.

Found here

Primates suspend Episcopal Church from full participation in the Anglican Communion

by George Conger
January 14, 2016

The primates of the Anglican Communion have suspended the Episcopal Church from full participation in the life and work of the Anglican Communion. On 14 January 2016 a motion was presented to the gathering of archbishops and moderators gathered in the crypt of Canterbury Cathedral that called for the Episcopal Church to be suspended for a period of three years.

The resolution as shared with Anglican Ink calls for the Episcopal Church to lose its “vote” in meetings of pan-Anglican institutions and assemblies, but preserves its “voice”, demoting the church to observer status..

The motion asks that representatives of the Episcopal Church not be permitted to represent the Communion in interfaith and ecumenical bodies or dialogue commissions, nor serve on the Standing Committee of the Anglican Consultative Council, nor vote at meetings of the Anglican Consultative Council -- whose next meeting is this summer in Lusaka. Unlike the recommendations of the Windsor Report, which called for the “voluntary withdrawal” of the Episcopal Church from the life of the Communion, today’s vote directs the archbishop to discipline the American church.

The Episcopal Church may not take part in the decision making process “on issues of doctrine or polity”, either, agreed the primates.

The motion further asked the Archbishop of Canterbury to “appoint a task group to maintain conversations among ourselves with the intention of restoration of relationship, rebuilding of mutual trust, healing the legacy of hurt, recognising the extent of commonality, and exploring our deep differences, ensuring they are held in the love and grace of Christ.”

The archbishop’s task group will be tasked with implementing the dialogue and codifying what “this looks like” a source familiar with the deliberations told AI.

The motion was passed by a two thirds margin, sources tell AI.

The three year time frame to repent and bring its house in order was given so as to “respect the polity of the Episcopal Church” a source tells us. The Presiding Bishop of the Episcopal Church has no authority to bind the American church. That can only be done by the Church’s General Convention which is scheduled to meet in 2018.

Debate within the meeting focused on the actions of General Convention. Several primates, for whom this was their first meeting, were unaware of the background to the debate, and the group as a whole focused its attentions on the actions of last summer’s General Convention.

Leaders of the GAFCON movement, at the start of the meeting, sought to group the Anglican Church of Canada with the Episcopal Church, but Canadian Archbishop Fred Hiltz told the gathering his church had yet to adopt provincial-wide rites for same-sex marriage. It would come before the next meeting of General Synod, he explained, but had not been settled. Archbishop Hiltz’s explanation appears to have satisfied the group as a whole as the motion proposed and its accompanying debate focused on the Episcopal Church.

The Lambeth Palace press office did not respond to requests for comment, while a spokesman for Archbishop Foley Beach of the ACNA said he would not be commenting at this time. The Rev. Arun Arora, director of communications for the Church of England released a message on Twitter in response to the news of sanctions, stating: “@anglicanink Acting within the love&grace of Jesus Not about sanctions but consequences in context of unanimous commitment to walk together”. He declined to expand upon this statement.

The meeting continues to mid-day Friday, and a formal press conference has been scheduled after the close.

The meeting continues.

  Anglican Ink

Who will save the Communion?

Vinay Samuel and Chris Sugden
Church of England Newspaper
January 15, 2016

Media reports prior to the Canterbury gathering heavily trailed as a resolution to the current crisis that churches might remain in communion with Canterbury while some were not in communion with others.

 Our hope and prayer is that the Communion will take a firmer line than this in support of the settled Christian teaching on marriage which has stood the test of time.

 TEC and Canada will never return to Lambeth 1.10. They cannot do so. The changed culture in the west will not go back. The key issue is not waiting for them to change or acting in such a way that will facilitate their change. The key issue is how the communion should continue if it is accepted that they should not be asked to leave.

 African and other provinces have been faithfully ministering to the poor, to Ebola victims, to those who live with same-sex attraction and behaviour, to those persecuted in the Middle East and Pakistan, struggling to maintain faithful witness. Now they are being made the villains of the piece for strongly objecting to the heresies of TEC. Yet TEC has created the problem. Their churches are declining in numbers, their leaders espouse heresy, and they insist everyone become like them.

 If TEC remains we do not see how it will be possible to contain them. That will put increasing pressure on the orthodox including members of the Global South that will more likely lead to their exit sooner rather than later. TEC and Canada must be told plainly that the future of the communion is in their hands. Since they have created the problem, they must come up with a solution. They are making it look as if the Orthodox provinces have created the problem. If TEC wishes this historic communion to survive they must be prepared to make sacrifices. They need to give undertakings that satisfy the rest or withdraw from the Communion. GAFCON must be willing to say what will enable them to accept the continuing membership of TEC and Canada in the Communion, short of them becoming orthodox which is now impossible. The future of the communion is in TEC’s hands. The Archbishop of Canterbury should put much pressure on TEC to come up with a viable solution...

The rest at Anglican Mainstream

Primates Meeting in Canterbury-Day 4

Updated news at top...

Archbishop of Uganda leaves primates meeting
Statement by Archbishop Stanley Ntagali
Excerpt:
...On the second day of the gathering, I moved a resolution that asked the Episcopal Church USA and the Anglican Church of Canada to voluntarily withdraw from the meeting and other Anglican Communion activities until they repented of their decisions that have torn the fabric of the Anglican Communion at its deepest level. They would not agree to this request nor did it appear that the Archbishop of Canterbury and his facilitators would ensure that this matter be substantively addressed in a timely manner.

Sadly, after two long days of discussions, I was concerned that the process set up for this meeting would not permit us to address the unfinished business from the 2007 Primates Meeting in Dar es Salaam.

In accordance with the resolution of our Provincial Assembly, it was, therefore, necessary for me to withdraw from the meeting, which I did at the end of the second day. It seemed that I was being manipulated into participating in a long meeting with the Episcopal Church USA and the Anglican Church of Canada without the necessary discipline being upheld. My conscience is at peace....

Partial sanctions for TEC
Anglican Ink

Ruth Gledhill: US Episcopal Church could face sanctions for appointing gay bishops

David Ould: Primates Meeting Day 4 - Your Guess is as Good as Mine  It’s just gone 8am on Day 4. What can I tell you?

To be honest, not much. The reality is that our sources in Canterbury have dried up. They’re still there, they’re still happy to talk, but they have next to nothing to say to us. Which tells us one thing - if we thought that it was tense yesterday, today will be almost unbearable.

What we do know is that disquiet is bleeding out over the processes that have been involved. The UK Telegraph have reported that there was an attempt to use a Delphi Method in the discussions which did not go down well...

CANTERBURY: From My Ear to Your Ear: "Trust us" say GAFCON Primates -David Virtue

Archbishops ‘treated like children’ in church gay crisis talks   -Telegraph

Tuesday, January 12, 2016

Anglican Unscripted Episode 211


Published on Jan 12, 2016
 
Anglican Unscripted is the only video newscast in the Anglican Church. Each Episode Kevin, George, Allan and Peter bring you news and prospective from around the globe.
Please Donate - http://anglicanink.com/donate

Archbishop of Canterbury's address to the Primates gathering

11 Jan 2016   
by Justin Welby

[N.b. The text of this address first appeared on the website of the Nigerian newspaper, The Vanguard. Spokesmen for the archbishop did not respond to requests to confirm the authenticity of the document, but a spokesman for the meeting told AI:"As it's a private meeting we're not commenting on the Vanguard report."]

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.”

All Christians, but most especially Bishops, in the succession to the Apostles, are people who are sent. We are not our own masters, but we serve another, the Lord Jesus Christ.

We do not choose our actions, but we have a mission, the missio dei, to proclaim the good news of the Kingdom of God, to make disciples, to know “nothing except Jesus Christ and Him crucified”.
We do not have our own resources, but we are filled by the Holy Spirit, as the qualification for our actions.

We are not principally impelled by duty, or reason, or power, but “the love of Christ urges us on”
There have always been tensions. The first Lambeth Conference, boycotted by the Archbishop of York and many English Bishops, was over a question of heresy. Divorce, contraception, the ordination of women, all caused deep fractures, and were seen as doctrinal, not only moral, issues.
The reality is that a Church such as the Anglican Communion is such a mixture of histories, and of theological difference, that inevitably there will be deep differences and from time to time these will lead to grave crises, such as the one faced in recent years... the rest at Anglican Ink

First Day report on the 2016 primates gathering in Canterbury  -Anglican Ink

Anglican Primates Convene With Different Expectations, Appeals -Juicy Ecumenism

Anglican summit: Traditionalists’ anger over Justin Welby’s federal plan -The Telegraph

Sin, corruption and Islam: Justin Welby on the threats facing the Anglican Communion
-Ruth Gledhill

Church of England attendance plunges to record low
-The Telegraph

Monday, January 11, 2016

Anglican Primates Convene With Different Expectations, Appeals

January 11, 2016
by Jeffrey Walton

Clues as to what transpired during Monday’s gathering of Anglican Communion Primates are few: reportedly no one walked out, and all 38 primates, plus Archbishop Foley Beach of the Anglican Church in North America (ACNA), attended the public evensong service at Canterbury Cathedral following an initial meeting in the afternoon.

Unlike previous official Primates’ Meetings, there will be no press conferences and all sessions are to be conducted in private. Even the agenda is unknown, with Archbishop of Canterbury Justin Welby stating that the Primates themselves will determine the topics of discussion.

Background on the gathering, which Welby announced in September, can be found here.

But while there are few official communications from the gathering, different groups of church officials have been communicating with their churches. Both ACNA — and the broader Global Anglican Future Conference (GAFCON) group with which it is affiliated — have shared prayer requests and created web sites around the gathering, as has Welby via an official web site operated by the London-based Anglican Communion Office... the rest

Canterbury Primates gathering 2016

Monday, January 11, 2016
(Will update as I can...PD)

Schism would not be a disaster says Welby -Anglican Ink

The agenda is the first item on the agenda at the Primates gathering -Anglican Ink

Wet, cold start to primates gathering in Canterbury -Anglican Ink



A.S. Haley: Consolation on the Loss of Communion

Sunday, January 10, 2016

Contrary to what you may have read elsewhere, the meeting starting in Canterbury tomorrow is not a meeting of the Anglican Communion. It is not even a meeting of the Primates of the Anglican Communion, because it includes the Most Rev. Foley Beach, primate of the Anglican Church in North America -- and ACNA is not a constituent member of the Anglican Communion.

But it will be a milestone in the demise of that Communion.

In a sense, the times have passed the Anglican Communion by. It is no longer equipped with structures that are able to deal with the circumstances facing Protestant churches in the twenty-first century. The Primates' Meeting, as we see, is being bypassed in favor of a gathering of primates; whether another Lambeth Conference will be called is doubtful; and no one particularly cares whether or not the Anglican Consultative Council continues to meet, because it has lost its constituencies in the debacle over the Anglican Covenant.
In short, the fabric of the Anglican Communion is torn, exactly as predicted by the primates in 2003 before ECUSA took the step which the Communion asked it not to take, and consecrated V. Gene Robinson to the episcopacy. It is useless dreaming to hope that the fabric will ever be mended. The real question is: what, if anything, will succeed the Anglican Communion?

To begin with, it is entirely safe to say that birds of a feather will flock together. ECUSA and the Anglican Church of Canada are joined by apostasy, and will never repent or confess error. Even while being instrumental in its death, they will continue to trumpet their membership in "the Anglican Communion."

Likewise, the GAFCON primates are united by their traditional orthodoxy. ACNA is part of GAFCON, and will continue to be. They, along with a majority of the 38 provinces of the former Anglican Communion, may organize under a different name, but one which still has the descriptor "Anglican" in it. Or they may continue to meet, without either the apostate provinces or the Archbishop of Canterbury, and still consider themselves the true "Anglican Communion." Only time will tell. the rest