Saturday, April 25, 2015

Two Anglican missionaries murdered in Nigeria

25 Apr 2015
George Conger

The Church of Nigeria’s Archbishop of Lokoja has called for swift police action following the murder of two diocesan missionaries. On 7 April 2015 at approximately 4:00 pm, Mrs. Lolo Alhassan and Mr. Olugbenga Kekere were stopped outside the village of Gboloko and shot to death. In a statement given to Anglican Ink, the Most Rev. Emmanuel Egbunu said the two were in the village to prepare the church for the his annual visitation. On 14 April 2015 he wrote:

Today completes one full week since our diocese was rattled by the shocking news of unwarranted attack by gunmen while our members were on their way from a missionary assignment in Bassa Local Government Area of Kogi State, leaving several wounded and traumatized, and two dead. One of the wounded is still in critical condition. We commiserate with the affected families.

Among the dead are Architect Mrs L.N. Alassan, General Manager in Kogi Properties and Investments Ltd (also a Layreader in our diocese); and Mr Olugbenga Kekere, a young man of rare musical ability. They have left behind a grief-stricken Mr Joe Alassan, mni, children, family members, friends and colleagues; and in the case of Mr Olugbenga Kekere, a young wife (Helen) with their nearly 3-year old little daughter (ErinOluwa), elderly parents (Chief Jacob and Chief Mrs Racheal Kekere, siblings and friends. The two deceased are members of Crowther Memorial Church, Lokoja. There is no doubt about the magnitude and impact of this loss on our diocese, on the Christian Community, the state, and far beyond. These are people who would have continued to be the pride of Kogi state, now cut down in cold-blooded murder.

This gruesome act was carried out in broad daylight (about 4:00pm) against harmless, unarmed, and highly valued citizens of our state, who were going about their legitimate commitments in the service of God and humanity. This coming only a couple of months after the abduction of an 80-year old American missionary, Phyllis Sortor, also at gunpoint and in broad daylight also in our state, is again raising serious and widespread concerns about the security threats in our state... the rest

Friday, April 24, 2015

A.S. Haley: When Is a Church Not a Church? When It’s a Debt Collector

Thursday, April 23, 2015

The Episcopal Church (USA) has two primary sources of income: according to its latest audited financial statements for the calendar year 2013, it received a little over $27 million from its member dioceses, and it received half as much again, or $13.8 million, from the federal government. (Its total income for 2013 from invested funds was $8 million.)

The money ECUSA received from the federal government was in connection with the services provided by Episcopal Migration Ministries (EMM), an office within the Church organization at 815 Second Avenue in New York that assists the State Department in relocating refugees throughout the United States.

As I noted in this earlier post, the Church is very dependent upon Government reimbursements for its EMM expenditures in order to balance its books. For calendar 2014, for example, ECUSA reported a supposed operating surplus of $2.4 million, but that claim ignored the fact that as of the end of 2014, ECUSA had spent nearly $3.5 million more through EMM than it had yet received back from the Government.

So we have a national Church that depends for approximately one-third of its annual budget on money from the U.S. Government. Nevertheless, this still does not tell the full tale. Buried in a Note (#13, at page 27) to the audited financial statements is this remarkable statistic (with my bold added, for emphasis)...  the rest

Comments at Stand Firm

Wednesday, April 22, 2015

He shines on my path to show me the way...

Any lights shining on the wrong subject will mislead you. I focus on my Lord Jesus, the true light that enlightens every man. He does not blind me, dazzle me, or confuse me. He shines on my path to show me the way, shines on my thoughts to show me the truth, and shines on my life to lead me to Life, because He is the way, the truth, and the life. His light shines in the darkness, and the darkness cannot resist it. ...Luis Fernando Aragón image

Anglican Unscripted Episode 173

Apr 22, 2015

Anglican Unscripted is the only video newscast in the Anglican Church. Each Episode Kevin, George, Allan and Peter bring you news and prospective from around the globe. Please Donate -

Judicially Mandating Same-Sex Marriage; Peter Singer: Hey, Government Should Kill Disabled Infants...more

Peter Singer: Hey, Government Should Kill Disabled Infants
Princeton University "ethics" professor Peter Singer is at it again, now arguing that it is eminently “reasonable” for the government to refuse treatment to severely disabled babies.

This is nothing new for Singer but what's new is that he thinks his ideas are winning. Spoiler alert: They are.

WND pulled the quotes from Singer's appearance on the Aaron Klein radio show. Oh, and notice how he calls the baby in question "it" constantly...

AG Nominee Defending Partial-Birth Abortion: 'The Phrase "Living Fetus"' is 'Hopelessly Vague'  ...In the amicus she signed, Lynch and her fellow former U.S. attorneys argued that this definition did not provide sufficient “clarity” as to what it prohibited.

“The statute purports to prohibit all abortions where the doctor ‘deliberately and intentionally vaginally delivers a living fetus’ up until a point on the fetus ‘for the purpose of performing an overt act that the person knows will kill the partially delivered fetus’ and ‘perform[s] the overt act, other than completion of delivery,’” said the amicus brief. “But, this definition fails to provide any clarity as to what procedures are prohibited, and thus fails constitutional due process requirements.”...

Judicially Mandating Same-Sex Marriage Would Put the US at Odds with the Western World ...Courts worldwide have refused to freeze the discussion about same-sex marriage. Instead, they have invited legislative action in this arena. They have explained such legislative deference by citing the democratic legitimacy of legislation, the need for nuanced compromises in a socially and morally complex area, and the need to ensure firmly grounded, lasting solutions on this topic. All of these can only come through legislative processes.

In countries around the world, respect for legislative processes in resolving questions of same-sex marriage has paid dividends for all.

If the US Supreme Court is concerned about being out of step with the world’s leading democracies, it couldn’t make a bigger mistake than becoming one of only two nations in the world to cut democracy off at its knees and force its judicial will upon the people.

Marriage group calls on Ginsburg to recuse

Lesbian teacher: How I convince kids to accept gay ‘marriage’, starting at 4-years-old
Strong, who is in an open relationship with another woman and who has been a teacher for about five years, focused her workshop on what she called the “power of conversation” for promoting LGBTQ issues in an elementary classroom. She began her talk by relating how she reacted the first time one of her students called another student ‘gay’ as a putdown.

“With [the principal’s] encouragement, we decided that I would go from class to class and talk about what ‘gay’ means, what does ‘LGBTQ’ mean, what do ‘I’ mean,” she told about 40 attendees, all educators, at her workshop.

Strong related how she began with the junior kindergarten class.

“And I read a [pro-gay child’s] book [King and King], and I started to realize that conversations can be very difficult, and they can have the most power when they are the most difficult.”...

Does the Constitution Require Same-Sex Marriage in All 50 States?

..."There is nothing in the U.S. Constitution that requires all 50 states to redefine marriage," Anderson asserted. "The Constitution is simply silent on whether the consent-based vision of marriage or the comprehensive vision of marriage is the true definition of marriage. It is silent on whether the states should devise their marriage policy to serve."...

GAFCON – threat, option, or only future?

April 21, 2015
By Andrew Symes, Anglican Mainstream

Two Archbishops walk into a bar for a relaxing drink after a hard day’s work in committee. One of them, in placing his order, starts a conversation with the man serving the drinks. He beckons to his purple shirted companion and over the next few minutes, the two of them share the Gospel with the bartender, and lead him to faith in Christ. Later both prelates testify that for them, this was the highlight of the conference. Thankfully its not impossible to imagine that this story involved Most Reverends Welby and Sentamu, but in fact it was related by one of the GAFCON Primates who had been told the story by his two fellow Archbishop-evangelists at their meeting last week.

If we have Archbishops in the C of E who believe and preach the same Gospel as that which grips and motivates the GAFCON leaders, why do we need GAFCON at all? Isn’t it a threat and a challenge to the Anglican Communion which already exists under the leadership of a Gospel hearted man? And doesn’t this story of foreign GAFCON leaders engaging in informal mission in our sovereign territory undermine the Church of England’s work? Ruth Gledhill in her report chooses to lead with this idea that GAFCON is seen by the C of E establishment as a “schismatic rival” to Canterbury. Is this a correct understanding of the GAFCON/GFCA phenomenon?

The truth is that GAFCON is not splitting away from the Anglican Communion, with new ideas to form an independent church. The clue is in the “A” of GAFCON and GFCA. The movement is an expression of authentic Christian faith in a valid form of Anglican ecclesiology. The men who lead it are recognized Anglican Archbishops. And the ‘split’ or division has not been caused by GAFCON. It is a response to the irreconcileable divisions that already exist in worldwide Anglicanism and many other churches. These divisions exist because the societies of the economically developed West, much of whose success has been based on Christian worldview, are in the process of abandoning those foundations, and embracing a radical secular humanism. There has been rejection of Christianity as public truth and increasing hostility to authentic Christian faith. Part of the church has tried to remain ‘chaplain’ to the culture and accommodate to it, hoping to retain influence by speaking the culture’s language and accepting many of its values. Another part remains committed to sacrificial service of Christ in the world, calling people to repentance and faith and building communities of hope and alternative vision. This has resulted in mutually incompatible understandings of God, ethics and ecclesiology within the same church... the rest
While the Church of England allows authentic Christian ministry to flourish and in its official statements and practice does not deny the clear testimony of Scripture, GAFCON stands as an encouragement to the faithful and a prophetic witness, keeping us accountable to Christ in company with the worldwide church. It also will continue to develop options for oversight, through AMiE, in cases where Anglicans are unable to accept the ministry of a Bishop with heterodox beliefs, or for example where official protocols stand in the way of evangelistic initiatives. But if the Church of England makes a major change in its doctrine and practice that is contrary to Scripture, then GAFCON will, in the minds of many, be the only future for confessing Anglicans in these islands.

Monday, April 20, 2015

5 Democrat Abortion Policies More Extreme Than Killing 7-Pound Babies; but Obama Admits That Unborn Babies Have Feet That Kick...more

5 Democrat Abortion Policies More Extreme Than Killing 7-Pound Babies
1. Democrats Support Aborting Babies for Race, Sex, and Down Syndrome
2. Democrats Oppose Offering Women Other Alternatives
3. Democrats Want to Make Pro-Life Doctors and Nurses Perform Abortions
4. Democrats Want to Make You—and Your Church—Pay for Abortions
5. Democrats Want to Permit the Most Barbaric and Dehumanizing Abortion Methods

Islamic State Shoots and Beheads Thirty Ethiopian Christians in Libya ...
The video, in which militants call Christians "crusaders" who are out to kill Muslims, showed about 15 men being beheaded on a beach and another group of the same size, in an area of shrubland, being shot in the head.

Both groups of men are referred to in a subtitle as "worshippers of the cross belonging to the hostile Ethiopian church"...

Muslim Migrants Throw Christians Overboard into Mediterranean Fifteen Muslim migrants face charges of murder fueled by religious hatred after allegedly throwing a dozen Christian migrants overboard this week during a sea crossing from northern Africa to Italy.

Refugees who survived the crossing “burst into tears” as they described the violence to Italian police, AsiaNews reports. Italy and other countries have welcomed more than 10,000 refugees fleeing across the Mediterranean Sea in recent days. Such migrations hit a record high last year, reports the BBC, which has mapped the problem...

Obama Admits That Unborn Babies Have Feet That Kick In a speech yesterday about working families--while trying to explain why he thinks too many women face "being reprimanded or fired for taking too many bathroom breaks when you're pregnant"--President Obama let it slip that he knows unborn babies have feet that kick...

Finally the BBC has woken up to the war on Middle Eastern Christians ...The documentary 'Kill the Christians' forces Britons to confront the plight of the suffering Church...

Friday, April 17, 2015

A Communique from the GAFCON Primates Council

April 17, 2015

For as the earth brings forth its sprouts, and as a garden causes what is sown in it to sprout up, so the Lord GOD will cause righteousness and praise to sprout up before all the nations. ~ Isaiah 61:11

This week, from 13th to 17th April 2015, we have met in London for prayer and fellowship in order to help chart the future of global Anglicanism. We are uniting faithful Anglicans, growing in momentum, structured for the future, and committed to the Anglican Communion.

Uniting Faithful Anglicans: GAFCON 2018

We are excited to announce that the next GAFCON conference will be in 2018. This global gathering now serves a critical function in the life of the Anglican Communion as it is an effective instrument of unity which is capable of gathering the majority of the world’s Anglicans.

Delegations representing every continent and all orders of the church (lay and ordained) will again be invited to share in this powerful time of fellowship, worship, and teaching. An organising committee comprising global delegates and local representatives of the likely location has been formed. A further announcement will be made when the details of the venue have been confirmed.

Growing Momentum: Newest Province and Fellowships

We were encouraged to hear reports from some of the newest GAFCON provinces and fellowships.


At the beginning of our meeting, Archbishop Foley Beach of the Province of the Anglican Church in North America was unanimously elected to the GAFCON Primates Council. Archbishop Beach shared about the remarkable growth being experienced in North America, evidenced by the planting of 483 new congregations since 2009.


We celebrated the recent launch of the Fellowship of Confessing Anglicans Australia (FCA AU), the newest GAFCON fellowship, led by the Venerable Richard Condie, Archdeacon of Melbourne. Over 450 participants attended the inaugural conference in March 2015 and this fellowship is now well positioned to contend for the faith in the years to come.

FCA UK and Ireland, formed at our initiative, continues to welcome and provide support for faithful Anglicans in the British Isles. We are particularly concerned about the Church of England and the drift of many from the Biblical faith. We do not regard the recent use of a Church of England building for a Muslim service as a minor aberration. These actions betray the gospel and discourage Christians who live among Muslims, especially those experiencing persecution.

We support Bishop John Ellison in resisting the unjust and uncharitable charges brought against him by the Bishop of Salisbury, and in view of the Great Commission, we note the sad irony that this former missionary bishop to South America now finds it necessary to defend himself for supporting missionary activity in his own country. We continue to encourage and support the efforts of those working to restore the Church of England’s commitment to Biblical truth. Equally, we authenticate and support the work of those Anglicans who are boldly spreading the gospel of Jesus Christ and whose circumstances require operating outside the old, institutional structures.

We remain confident in the great good of gospel ministry, and we see what happens when actions impacting the Communion are taken without the priorities of the faith once delivered.

Wherever they are and whatever their circumstances, GAFCON continues to unite faithful Anglicans under a common confession of Christ’s Lordship and a desire to make disciples.

Structured for the Future

We have planned for the expansion of our movement in order to touch the lives of many more Anglicans with gospel fellowship. As part of this we have identified a clear need for theological education and the training of leaders, especially bishops, and we have started work on both of these priorities. We also recognise an increasing need to be able to respond both to calls for affiliation from other provinces, and requests for support from emerging fellowships where the biblical gospel is under threat.

In order to carry this forward we have put in place the necessary operating structures, people, and financial resources. We invite all of our supporters to be involved in this work.

Committed to the Communion

We are not leaving the Anglican Communion. The members of our churches stand at the heart of the Communion, which is why we are committed to its renewal. We belong to the mainstream, and we are moving forward.

GAFCON embodies an inclusive and confessionally grounded orthodoxy in continuity with the Scriptures, apostolic tradition, and ethos of the Book of Common Prayer. There is much room for variety within the boundaries of Christian orthodoxy, but when the Gospel is at stake there can never be a middle way. As followers of Jesus we know that it is the narrow way that leads to life.

We invite all faithful Anglicans to join us in renewing the Communion so that united by a biblical and apostolic faith we can defend and proclaim the transforming Gospel of Jesus Christ to the world.

The Most Rev. Foley Beach, Archbishop, Anglican Church in North America
The Most Rev. Henri Isingoma, Archbishop, Anglican Church of the Congo
The Most Rev. Stanley Ntagali, Archbishop, Anglican Church of Uganda
The Most Rev. Nicholas Okoh, Archbishop, Anglican Church of Nigeria
The Most Rev. Onesphore Rwaje, Archbishop, Anglican Church of Rwanda
The Most Rev. Eliud Wabukala, Archbishop, Anglican Church of Kenya (Chairman)
The Most Rev. Tito Zavala, Presiding Bishop, Province of South America

The Most Rev. Peter Akinola, Archbishop (ret.), Anglican Church of Nigeria
Emmanuel Kampouris, Esq.
The Most Rev. Glenn Davies, Archbishop of Sydney
The Most Rev. Donald Mtetemela, Archbishop (ret.), Anglican Church of Tanzania
The Most Rev. Stephen Than Myint Oo, Archbishop of Myanmar
The Rt Rev. Michael Nazir-Ali, Bishop of Rochester (ret.)
The Rt Rev. Wallace Benn, Bishop of Lewes (ret.)


Thursday, April 16, 2015

Pakistani Christian boy dies after being set on fire by Muslim extremists...more

Pakistani Christian boy dies after being set on fire by young extremists ...Nauman died last night and his funeral service was held today at 1pm (local time) in Gulshan Ravi, Shera Kot, in Lahore, CLAAS said.

In Nauman’s statement to the Superintendent of Police he said that two Muslims approached him on a motorbike and asked him about his religion. When he said he was Christian they started to beat him up and after he ran away, folllowed him and subsequently threw kerosene over him and set him alight...

Redefining Marriage Redefines Parenthood ...Indeed, Faust recounts how she felt the pressure to go along. “I remember how many times,” she wrote, “I repeated my speech: ‘I’m so happy that my parents got divorced so that I could know all of you wonderful women’,” Then she continues, “I cringe when I think of it now, because it was a lie. My parents’ divorce has been the most traumatic event in my thirty-eight years of life. While I did love my mother’s partner and her friends, I would have traded every one of them to have my mom and my dad loving me under the same roof.”...

"Conservative" Judicial Activism for Gay Marriage: With Amici Like These, Who Needs Enemies?  A group of distinguished conservative public servants, policy makers, and political operatives has signed an amicus brief saying the US Constitution requires the states to redefine marriage. They argue that this is the truly conservative position—but it takes quite a bit of logical contortion to accept their argument...

An education is a terrible thing to waste
...Having taught college students for some 36 years of my life, I cannot refrain from offering a few bromides. They emerge from a realization that grew increasing toward the end of my teaching career. So many students were wasting precious years of their lives and vast amounts of dollars attending college. They were drifting, mechanically taking courses that were of little personal interest. Few were taking advantage of the huge opportunities their colleges were offering. So many seemed unhappy and disengaged...

The federal debt is worse than you think-America's unsustainable debt path ...Of all the failures of recent Congresses and Presidents, none is more important than their failure to deal with the nation's long-term debt. Although Congress tied itself in knots trying to address the problem, the growth of debt remains, in the words of the Congressional Budget Office, "unsustainable."

Debt figures tell part of the story. When the Great Recession hit, the federal debt was equal to about 40 percent of GDP. But to fight the recession, Congress enacted an $800 billion dollar stimulus bill. Stimulus spending, combined with already enacted spending and tax policy, resulted in four years of trillion dollar deficits. As a result, the debt ballooned to 78 percent of GDP in 2013, almost twice the pre-recession level. The annual deficit is now declining at a stately pace, but by 2016 it will begin increasing again, and by 2020 under CBO's alternative fiscal scenario, we will once again return to annual deficits above a trillion dollars, thereby once again greatly increasing the national debt...

American Christians wear orange in solidarity with those persecuted for faith A number of campaigns to get American Christians to wear orange in solidarity with persecuted Christians are gradually gathering momentum.

In February, Islamic State (IS) released footage showing the beheadings of 21 Coptic Christians captured in Libya. The group were lined up, wearing the orange jumpsuits which have become a characteristic feature of their brutal videos.

Now, Christians across America are calling on the church to use the colour orange to identify with those who are suffering, to pray for them, and to donate to initiatives which support the persecuted...

Anglican Unscripted Episode 172: GAFCON Opportunities

Apr 14, 2015

Anglican Unscripted is the only video newscast in the Anglican Church. Each Episode Kevin, George, Allan and Peter bring you news and prospective from around the globe. Please Donate -

A.S. Haley: Legal News from South Carolina and San Joaquin

16 Apr 2015   

Late yesterday the South Carolina Supreme Court issued a brief order transferring to itself the jurisdiction over the appeal filed by ECUSA and its rump group (ECSC) from the February 3, 2015 judgment and order against them entered by Circuit Court Judge Diane Goodstein. ECUSA and ECSC had themselves requested the transfer of the case in order to expedite a final decision in the case by the State's highest court, without having to wait for any intermediate decision from the Court of Appeals.

The Court's order declined further to expedite the case's briefing schedule, set oral argument in the case for September 23, 2015, and then added: "No further extensions of time will be granted." In view of the great number of parties to the case (Bishop Lawrence's Episcopal Diocese and thirty-six of its member parishes are all respondents in the appeal, represented each by their own attorneys), the Court's order relaxes some of the filing and service requirements, and urges the attorneys to compress the multi-volume record on appeal to just the documents necessary for meaningful review of the decision below.

This order will enable a written, final decision in the case to be rendered before the end of the current calendar year, and should be welcome news to those on both sides who want to put this litigation behind them, and get on with the real work of the Church.

Also, in the federal case in South Carolina, Bishop Mark Lawrence has asked the Fourth Circuit Court of Appeals in Richmond to grant a rehearing, either by the three-judge panel that decided the case a few weeks ago, or else by all the judges of the Circuit Court sitting en banc (as a group).  The petition is based largely on technical distinctions between the panel's recent decision and earlier cases, both reported and unreported, from the Fourth Circuit which Bishop Lawrence's attorneys maintain are inconsistent with that decision. Whether or not the petition is granted, the underlying federal case should be dead in the water pending the outcome of the case in the South Carolina Supreme Court, for the reasons discussed in this earlier post.

Finally, in the San Joaquin case (which is currently also on appeal), ECUSA and its rump diocese had filed a motion with the trial court in Fresno that sought to have all of the real and personal property transferred into their possession immediately, without waiting for the outcome of the current appeal. But the trial court yesterday issued a tentative ruling denying that motion, explaining that it lacked the authority to do what the plaintiffs asked. Since plaintiffs did not request oral argument after the issuance of the ruling, that tentative decision now becomes the final ruling of the court on the plaintiff's motion, and the status of all the property pending the appeal will not change.

The entities that hold the bare legal title to that property (in trust for the Anglican Diocese and its member parishes) have filed their opening brief in that appeal. The ECUSA parties' brief is due to be filed by June 1, after which I shall have more to say about the appeal.  Here

Leaving home: The Future of the Faith in England

16 Apr 2015
Gavin Ashenden

The thought of leaving Canterbury, spiritually or emotionally, breaks my heart. I grew up there. I spent five years in the school built around its cloisters. I sang from its tower on Ascension days. I sat for hours at the entrance to the cloisters where Thomas a Becket was struck down for refusing the demands of the secular over the sacred. I took the Eucharist there in the bowels of its undercroft before dawn in the mists of winter. I was confirmed there when the saintly prophetic Michael Ramsey was Archbishop.

But Canterbury has sold its birthright. She planted the orthodox Gospel around the world so that scores of millions worship our adored Risen Christ, but has slid from under the obligations of the Apostolic faith she received, to a heterodox secularized shadow of that faith.

I often wonder how I could explain our present difficulties to St Augustine who came here to evangelise in 597. I think I would say that “just as you, blessed brother in Christ, are still struggling with the Arians, who are powerful in Eastern Europe at the moment, we are struggling with the new Arians. Just as you will overcome them by the 8th Century, we will too, by the power of the Spirit.

But our Arians have assaulted the apostolic faith not by a full on assault on the Holy Trinity, but by a sideways undermining of it. Jesus has become less than the 2nd person of the Trinity because he has been reduced by claiming he suffered from cultural ignorance; he is thought to be captive to a 1st century culture with its misogyny and restricted sexual ethics. Our heretics have decided that Jesus did not come to reveal the Father, because they have adopted a new secular and essentially Marxist idea, that gender is an oppressive cultural construct. And they join that idea to a second piece of Marxism, that ‘equality’ is the most important social value to strive after. The masculinity of the Father, and that of the Son, are for them unwelcome cultural constraints. The revelation of a hierarchy of glory inverted by love became an anathema to them, because they worship equality... the rest
And I think St Augustine might then say, “but are there no orthodox bishops left you could turn to?”

And the answer would be “Yes, many. All round the world there are faithful Archbishops and bishops faithful to what Canterbury planted in their cultures and hearts. They are called the Global Anglican Fellowship.”

“So then” he would reply, “your question is not where, but when – you re-align your allegiance to my successors?”

And that is the question.

 The Episcopal Church and the New Episcopal Church ...Now, three years later, we find General Convention once again considering patently unconstitutional actions. What is noteworthy this time is that the Standing Commission on Liturgy and Music is not only proposing these unconstitutional actions, it is also acknowledging that they are unconstitutional and proposing an amendment to Article X that would (presumably retroactively since the amendment could not be approved before 2018) give General Convention the authority it has attempted to exercise for years without constitutional mandate...

Wednesday, April 15, 2015

Archbishop Peter Jensen: Anglican Conflicts Coming to Denomination Near You

Jeffrey Walton
April 14, 2015

An orthodox renewal leader in the Anglican Communion has warned that the pressures which divided his family of churches are on the doorstep of every other Christian Church.

“What the Anglicans are suffering is already, or will be, the fate of us all,” warned Archbishop Peter Jensen. “Even evangelical and catholic denominations and movements will not be exempt in years to come. Do not think that you are living in a safe haven. You are not.”

The emeritus Archbishop of Sydney, Australia spoke March 18 at Westminster Theological Seminary in Pennsylvania for the school’s eighth annual Richard B. Gaffin, Jr. Lecture on Theology, Culture, and Mission. Jensen’s lecture was entitled “Beginning in Jerusalem: The Theological Significance of the 2008 Global Anglican Future Conference.” (GAFCON)

Speaking to an audience of mostly non-Anglicans, Jensen outlined the crisis within the third largest family of Christian churches, explaining why other Christians should take note, and what lessons they could bring back to their own Christian communities.

“This may all seem very remote to you,” Jensen noted. “Your church home may be comfortably orthodox – but so fast is change coming and so massive are the forces at play that no one is safe. You need perhaps to enter into our experience so that you can prepare yourself for what may come. You too may need to form a new confessional fellowship.”... the rest