Open Letter Attacks Requests for Alternative Primatial Oversight
The Living Church
November 28, 2006

An open letter to the Archbishop of Canterbury
Regarding requests for “alternative primatial oversight”

Dear Archbishop Williams:

We write as members of The Episcopal Church to express our deep concern about the requests for “alternative primatial oversight” that have come from eight of our dioceses since the 2006 General Convention. Such a request is unprecedented, and we believe that granting any of these requests would pose a grave danger to the Anglican Communion.

An important aspect of our Anglican identity is our comprehensiveness as a reformed and catholic church in which our unity is expressed in common prayer rather than adherence to a formal confession of faith other than the Creeds. Historically, Anglicans have been willing to live together with a wide spectrum of theological perspectives. As you remind us in your June 2006 statement “The Challenge and Hope of Being an Anglican Today,” our distinctive Anglican inheritance includes “a reformed commitment to the absolute priority of the Bible for deciding doctrine, a catholic loyalty to the sacraments and the threefold ministry of bishops, priests and deacons, and a habit of cultural sensitivity and intellectual flexibility that does not seek to close down unexpected questions too quickly.” Drawing on these three components together, we are rooted in Christ, and our focus in Christ enables us to live with diverse and even at times conflicting points of view. Archbishop Njongonkulu Ndungane has recently commented: “It is because Jesus Christ, second person of the Trinity made flesh, is our goal, our end, our telos, the central focus and direction of our lives, that Anglicanism has found through the ages that we can afford to live with messiness, ambiguity and anomaly at the edges.”

Those seeking “alternative primatial oversight” are in effect asking to walk away from the messiness and ambiguity of our current disputes about gays and lesbians in the church. In so doing, they give to these questions a doctrinal weight not in keeping with historic Anglican understandings. Allowing dioceses to reject the oversight of the duly selected primate of The Episcopal Church because of disagreements about this matter would open the door for others, here and elsewhere in the Anglican Communion, to reject pastoral and sacramental leadership on the basis of non-essential matters. This would lead to fragmentation of the Anglican Communion rather than deeper unity in Christ.

the rest of the letter and signatures