Values Worth Dying For
"Believe that it is the worst crime to prefer your physical life to reverence and to destroy, for the sake of living, the reasons for living" (Juvenal) This means that there are values worth dying for, because a life purchased at the cost of betraying these values is based on the betrayal of the reasons for living and is therefore a life destroyed from within. We could express what is meant here as follows: where there is no longer anything worth dying for, life is no longer worthwhile; it has lost its point. And this is not only true for the individual; a land, too, a common culture, has values that justify the commitment of one's life; if such values no longer exist, we also lose the reasons and the forces that maintain social cohesion and preserve a country as a community of life. Man needs transcendence. Immanence alone is too narrow for him. He is created for more. The denial of an afterlife led initially to a passionate glorification of life, the assertion of life at any price...Man needs morality in order to be himself. But morality requires faith in creation and immortality, that is, it needs the objectivity of obligation and the definitiveness of reponsibility and fulfillment. ...Pope Benedict (from Benedictus) photo
"Believe that it is the worst crime to prefer your physical life to reverence and to destroy, for the sake of living, the reasons for living" (Juvenal) This means that there are values worth dying for, because a life purchased at the cost of betraying these values is based on the betrayal of the reasons for living and is therefore a life destroyed from within. We could express what is meant here as follows: where there is no longer anything worth dying for, life is no longer worthwhile; it has lost its point. And this is not only true for the individual; a land, too, a common culture, has values that justify the commitment of one's life; if such values no longer exist, we also lose the reasons and the forces that maintain social cohesion and preserve a country as a community of life. Man needs transcendence. Immanence alone is too narrow for him. He is created for more. The denial of an afterlife led initially to a passionate glorification of life, the assertion of life at any price...Man needs morality in order to be himself. But morality requires faith in creation and immortality, that is, it needs the objectivity of obligation and the definitiveness of reponsibility and fulfillment. ...Pope Benedict (from Benedictus) photo
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