No matter how lofty the doctrine preached,
or polished the rhetoric, or sublime the style in which the preaching is clothed, the profit does not ordinarily increase because of these means in themselves; it comes from the spirit of the preacher...We frequently see, insofar as it is possible to judge here below, that the better the life of the preacher the more abundant the fruit, no matter how lowly his style, poor his rhetoric, and plain the doctrine. For the living spirit enkindles fire. But when this spirit is wanting, the gain is small, however sublime the style and doctrine. Although it is true that good style, gestures, sublime doctrine, and well-chosen words are more moving and productive of effect when accompanied by this good spirit, yet, without it, even though delightful and pleasing to the senses and the intellect, the sermon imparts little or no devotion to the will. For the will in this case will ordinarily be left as weak and remiss as before, even though wonderful things were admirably spoken; and the sermon merely delights the sense of hearing, like a musical concert or sounding bells. But the spirit, as I said, will not leave its natural ties any more than previously, since the voice does not possess the power to raise a dead man from his sepulcher. ... St. John of the Cross art