Wednesday, April 28, 2010

Archbishop Peter Jensen responds to the Global South to South Encounter

April 28, 2010

The Global South to South Encounter

The Fourth Blast of the Trumpet


The image of the trumpet blast seems to be an over-dramatic description of the communiqué issued from the latest Global South Encounter. In fact, the response to it has been somewhat muted. But as a guest at the conference, I believe that it fully deserves the title ‘trumpet’ and will in time be regarded as an historic statement.

One reason why it fails to create a strong reaction is that it simply confirms the obvious. The crisis moment has now passed. Many of the Global South provinces have given up on the official North American Anglicans (TEC and the Canadian Church) and regard themselves as being out of communion with them. They renew the call for repentance but can see that, failing something like the Great Awakening, it will not occur. The positive side to this is that they are committed to achieving self-sufficiency so that they will cease to rely on the Western churches for aid. That is something the Global South has been working on for some time, with success.

In my judgment, the assembly was unresponsive to the Archbishop of Canterbury’s video greetings. I don’t think that what he said was obscure. It just seemed to be from another age, another world. His plea for patience misjudged the situation by several years and his talk of the Anglican covenant was not where the actual conference was at. He seemed to suggest that the consecration of a partnered lesbian Bishop will create a crisis. In fact the crisis itself has passed. We are now on the further side of the critical moment; the decisions have all been made; we are already living with the consequences. And it was in working out the consequences that the communiqué may eventually be seen to be historic.

The Global South Encounter could not in itself recognize the authenticity of churches. But the communiqué goes as far as is possible to recognizing the authenticity of the Anglican Church of North America (ACNA) and declaring this body to be the true heirs of the Anglican tradition on that continent. This is precisely what the GAFCON/FCA Primates Council did in 2009, and it really means that the leadership of the vast majority of the Anglican Communion regards itself as being in communion with ACNA and out of fellowship with the other North Americans. This was symbolized by the part played by Archbishop Bob Duncan at the conference, especially when he presided at Holy Communion. Furthermore the welcome accorded to the two bishops from the Communion Partners demonstrated the Global South commitment to Biblical standards as a test of fellowship. the rest

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