Albert Mohler: The Gospel of Jesus’ Wife? When Sensationalism Masquerades as Scholarship

Thursday, September 20, 2012

Excerpt:
This is sensationalism masquerading as scholarship. One British newspaper notes that the claims about a married Jesus seem more worthy of fans of Dan Brown’s fictional work, The Da Vinci Code, than “real-life Harvard professors.” If the fragment is authenticated, the existence of this little document will be of interest to historians of the era, but it is insanity to make the claims now running through the media.

Professor King claims that these few words and phrases should be understood as presenting a different story of Jesus, a different gospel. She then argues that the words should be read as claiming that Jesus was married, that Mary Magdalene was likely his wife. She argues further that, while this document provides evidence of Jesus’ marital status, the phrases do not necessarily mean he was married. More than anything else, she argues against the claim that Christianity is a unified body of commonly-held truths.

Those familiar with Karen King’s research and writings will recognize the argument. Her 2003 book, The Gospel of Mary of Magdala: Jesus and the First Woman Apostle, argued that another text from the era presented Mary Magdalene as the very model for apostleship.

King and Pagels both reject traditional Christianity, and they clearly prefer the voices of the heretics. They argue for the superiority of heterodoxy over orthodoxy. In the Smithsonian article, King’s scholarship is described as “a kind of sustained critique of what she called the ‘master story’ of Christianity: a narrative that casts the canonical texts of the New Testament as a divine revelation that passed through Jesus in ‘an unbroken chain’ to the apostles and their successors — church fathers, ministers, priests and bishops who carried these truths into the present day.”