Virginia Episcopal Bishop Defends & Criticizes Radical Theologian in Anglican Controversy
Mark Tooley
March 15, 2013
Virginia Episcopal Bishop Shannon Johnston on March 15 defended his sponsorship of a diocesan event hosting radical Jesus Seminar writer John Dominic Crossan even though he called some of Crossan’s beliefs “offensive.” Meanwhile, a prominent Anglican pastor of a former Episcopal church in Virginia has severed his “peacemaking work” with Bishop Johnston over Crossan. The controversy was originally sparked by a report of Crossan’s presentation at a Northern Virginia Episcopal church by IRD Anglican staffer Jeff Walton.
“Admittedly, Dr. Crossan is quite controversial with respect to some of his views concerning Jesus’ life, the historical context, and the resulting theology of Jesus’ ministry, death and resurrection,” Bishop Johnston said in his public statement. “But these very controversies are precisely why I believe it is important to have the opportunity to hear directly from him, to think critically (in the larger sense of the word) about what he has to say, and to ask probative questions so as to gain the clearest possible understanding.”... the rest
Churches and Christianity’s Critics
Should churches and related institutions ever sponsor speakers who reject key tenets of Christian faith?
A Jesus Seminar radical theologian’s appearance at a Northern Virginia Episcopal Church under sponsorship by the Diocese of Virginia has rightly sparked controversy. Bishop Shannon Johnston defends the sponsorship of Crossan’s “provocative” beliefs even while calling some of them “offensive,” such as rejecting Christ’s bodily resurrection. Johnston seems to think that Crossan, even when not countered by a defender of orthodox faith, is a legitimate teacher for Christian clergy and laity. His is a conventional liberal Protestant view that often sees the church not as unique proclaimer of Gospel but a host for dialogue...
Fifteen years ago I attended a Jesus scholarship conference at United Methodism’s Duke Divinity School. Crossan was a featured speaker, as was fellow Jesus Seminar pundit Marcus Borg. Only one orthodox scholar was included as a panelist, N.T. Wright. At the start, the seven authors were asked which Gospel stories definitely were not true. Crossan cited the Last Supper, the 12 disciples, and the Lord’s Prayer, all of which the early church invented as part of its “crisis management.” Cleverly, Wright responded that the gnostic Gospel of Thomas was untrue.Raymond Dague: The Theology of Heresy in Central New York
All but Wright denied Jesus’ bodily resurrection, with one comparing stories of resurrection to sightings of Elvis. Crossan agreeably said. “It doesn’t matter where Jesus’ bones are. It doesn’t matter where Elvis’ bones are either because Elvis is still around. The real question is: Why is Elvis important? Faith doesn’t need superstition.” He denied that the early church believed in bodily resurrection, showing himself more ideologue than scholar.
[Raymond wrote this back in June 2005 when we heard that Bp. Skip Adams had invited Marcus Borg of the Jesus Seminar to come and speak to CNY clergy. It was one of the main reasons I started my blog; to help get the word out about the ongoing deconstruction of Christianity in the Episcopal Church. It is interesting to read this if only to remember what what going on at the time: clown masses, druid priests, "women's eucharists" etc. -PD]
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