Monday, May 05, 2014

Gene Robinson to divorce his husband, Mark Andrew

03 May 2014
George Conger

The former Bishop of New Hampshire, the Rt Rev. V. Gene Robinson, announced today that he is divorcing his spouse and partner of 25 years, Mark Andrew.

Writing in the Daily Beast on 3 Mary 2014, Bishop Robinson stated: “All of us sincerely intend, when we take our wedding vows, to live up to the ideal of ‘til death do us part.’ But not all of us are able to see it through.”

He stated that:

“Recently, my partner and husband of 25-plus years and I decided to get divorced. While the details of our situation will remain appropriately private, I am seeking to be as open and honest in the midst of this decision as I have been in other dramatic moments of my life—coming out in 1986, falling in love, and accepting the challenge of becoming Christendom’s first openly gay priest to be elected a Bishop in the historic succession of bishops stretching back to the apostles. “

Rumors of marital problems have dogged the bishop in recent years. At the 2012 General Convention in Indianapolis, Bishop Robinson took to the floor of the House of Bishops to denounce what he called “scurrilous” questions asked by reporter David Virtue about the health of his marriage. In a towering rage, Bishop Robinson denounced the journalist for violating his privacy and rejected the suggestions of marital difficulties. the rest

Thoughts on Bishop Gene Robinson’s divorce
...Within the progressive understanding, marriage ultimately becomes simply a contract which can be severed at will, and any holiness Robinson and those sharing his perspective might associate with either of his unions or their own is simply the conditional happiness of either or both parties involved. The problem in his understanding of what marriage is isn’t unique to his approach to the question of same-sex unions, but a far more profound one: Robinson sees any kind of marriage as simply a contractual understanding with no inherent sanctity, no inherent theological, ontological or salvific value.

Marriage for him involves no ontological change, nor does it serve, most importantly, as what two millennia of Christian teaching have constantly understood it to be: a transformative means to both husband and wife’s salvation together in an iconographical context, through which the man is called to love and sacrifice himself for his wife, and the woman is called to love and honor her husband. Missing completely from Robinson’s public articulations on what he understands marriage to be is any notion of either spouse incarnating between and among themselves the deepest bonds of love, affection, fidelity, and godly living.

Never mind that, iconographically and ontologically, two men or two women simply cannot replicate or embody the Church’s understanding of what a marriage is, even if we were to try to raise a homosexual union up, ontologically, and somehow imagine it mirroring a heterosexual marriage in a common striving toward godliness — Robinson’s own words make such an attempt to try to do this utterly impossible. Whether applied to heterosexual or homosexual unions, the understanding of marriage which Robinson puts forth fundamentally ignores the profound iconographical, scriptural and ontological significance which the universal Church Tradition accorded to marriage for two millennia. Thus, regardless of what one might think of Robinson or his position on marriage, what is beyond doubt is that his understanding of marriage is entirely outside the mind of the Church and the Scriptures as the Church has understood them for some 2,000 years...


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