A.S. Haley: Ave Imperator, Te Morituri Salutamus
This page contains links to all the posts I have put up about the current sad state of the so-called Anglican Communion. “So-called”? Yes: it is certainly no longer a “Communion”, because it has very little in common, and most of its members are not talking to the rest. And it can no longer be called “Anglican”, because while that term may once have taken its meaning from the doctrines and worship of the Church of England, that body’s ever-dwindling membership, too, is no longer of one mind on just what its doctrines and worship should be.
The page of Anglican posts will soon contain a link to this one—and that may be its last.
After all, I feel a bit like the Cheshire Cat—as the meaning of “Anglican” fades away, so does any role for an “Anglican Curmudgeon.” Having left the Episcopal Church (USA) on account of its adoption of blasphemous marriage rites, I no longer even have a formal tie to the wider Communion—not that the tie was all that firm, anyway, once V. Gene Robinson received a miter and ring in 2003. Those of us who remained in ECUSA after that date, as well as any who are bravely trying to stick it out still, may fairly be described as clinging to the faintest wisps of the beauty that once was there.
There is talk of a reckoning that will be demanded at the forthcoming gathering of the Anglican Primates in Canterbury next January (n.b.: not a “Primates Meeting” as such, or one of the former, now-failed Instruments of Unity, but just a gathering that has no structure in advance). The Primates of GAFCON and the Global South will be there, along with—at the former’s insistence—the Primate of the Anglican Church in North America. This alone should serve to distinguish what will take place from what has gone before.
But what are the possible outcomes of such a gathering? Let’s be logical, and list all the possibilities (within reason)...
Full essay here image
I conclude from this analysis that the Anglican Communion is almost certainly headed for a formally divided future -- one that reflects in fact the pro forma division which has been in existence ever since the Windsor Report and Dar-es-Salaam. Whether or not it remains a single but two-tiered entity, or becomes two entirely separate organizations (the old one, controlled by the minority, and a new one formed by the majority), will be up to the GAFCON / Global South Primates and how much they value an ongoing relationship with Canterbury. And that outcome will probably be determined by how well Archbishop Welby manages the first few hours of the meeting next January.