What the Teaching Can Teach Us
Not all extracanonical manuscripts reveal a 'lost Christianity.' The church's earliest discipleship manual—the Didache—is as orthodox and relevant as it gets.
by William Varner
05/22/2006

The telephone call came just after we had finished our evening meal at the Knight's Palace Hotel in the Old City of Jerusalem in May 2005. The message instructed me to come now to the library of the Greek Orthodox patriarch if I wanted to see the manuscript. I changed my clothes quickly and scurried through the labyrinthine lanes of the Old City. After entering the Greek Orthodox monastery, I made my way to the library. Soon, the librarian delivered what I had waited years to see—a 950-year-old, 200-page manuscript containing, along with a dozen other early writings, a little work only 10 pages long. Its name is the Didache (the "Teaching," pronounced "didakhay"), short for The Teaching of the Twelve Apostles. While no one believes that any of the twelve apostles wrote it, scholars agree that the work is a faithful transmission of the apostles' teaching, intended primarily for the training of Gentile believers.

Why do I have such an interest in this piece of parchment, the only manuscript copy known to exist? Although scholars fiercely debate many issues about the Teaching, most agree that it was written toward the end of the first century, by an anonymous author who probably lived in the area of Syria near Antioch. The Acts of the Apostles tells us that the believers were first called Christians in Antioch. This term also appears in the Teaching. the rest